Luke 10:2-3 And he said to them, “The harvest is plentiful, but the laborers are few. Therefore, pray earnestly to the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I am sending you out as lambs in the midst of wolves.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
“The harvest is plentiful…” These words should ignite faith within us. They remind us that Abba has already been at work—preparing hearts, breaking up the hard ground, and causing seeds of truth to grow. Our role is not to make the harvest happen but to join Him in reaping what He has already made ready.
But Yeshua doesn’t stop there. He says, “Pray earnestly to the Lord of the harvest…” The first step is not action—it is intercession. Before we go, we must seek His face. When we pray for laborers, something happens in us: our hearts align with His, and we often become part of the answer to our own prayer.
Then comes the sobering truth: “Go your way… I am sending you out as lambs among wolves.” This mission will not be without cost. The world may oppose the message of the Kingdom. But our confidence doesn’t rest in our strength — it rests in the Shepherd who laid down His life for the sheep.
We go not in fear, but in faith. Not with force, but with love. Not as predators, but as peacemakers—carrying the message of redemption and the power of the Ruach HaKodesh (Holy Spirit).
The time is now. The fields are not just ready — they are bursting with opportunity. Yeshua did not speak these words to inspire passivity, but to ignite purpose. You were not saved to sit — you were saved to be sent. The same Spirit that empowered the early disciples burns within you. The same voice that called them still calls today: “Go.”
Yes, the wolves are real. The resistance is real. But so is the power, the protection, and the presence of Yeshua, who walks with you. You are not going alone — you are being sent by the King of Kings, commissioned by the Lord of the Harvest, and carried by the strength of the Ruach HaKodesh.
So rise up, laborer. Shake off fear. Step into the harvest fields with boldness and compassion. Speak truth. Show mercy. Proclaim the Kingdom. You were made for this moment. Now go—and reap.
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.