Luke 10:2-3 And he said to them, “The harvest is plentiful, but the laborers are few. Therefore, pray earnestly to the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I am sending you out as lambs in the midst of wolves.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
“The harvest is plentiful…” These words should ignite faith within us. They remind us that Abba has already been at work—preparing hearts, breaking up the hard ground, and causing seeds of truth to grow. Our role is not to make the harvest happen but to join Him in reaping what He has already made ready.
But Yeshua doesn’t stop there. He says, “Pray earnestly to the Lord of the harvest…” The first step is not action—it is intercession. Before we go, we must seek His face. When we pray for laborers, something happens in us: our hearts align with His, and we often become part of the answer to our own prayer.
Then comes the sobering truth: “Go your way… I am sending you out as lambs among wolves.” This mission will not be without cost. The world may oppose the message of the Kingdom. But our confidence doesn’t rest in our strength — it rests in the Shepherd who laid down His life for the sheep.
We go not in fear, but in faith. Not with force, but with love. Not as predators, but as peacemakers—carrying the message of redemption and the power of the Ruach HaKodesh (Holy Spirit).
The time is now. The fields are not just ready — they are bursting with opportunity. Yeshua did not speak these words to inspire passivity, but to ignite purpose. You were not saved to sit — you were saved to be sent. The same Spirit that empowered the early disciples burns within you. The same voice that called them still calls today: “Go.”
Yes, the wolves are real. The resistance is real. But so is the power, the protection, and the presence of Yeshua, who walks with you. You are not going alone — you are being sent by the King of Kings, commissioned by the Lord of the Harvest, and carried by the strength of the Ruach HaKodesh.
So rise up, laborer. Shake off fear. Step into the harvest fields with boldness and compassion. Speak truth. Show mercy. Proclaim the Kingdom. You were made for this moment. Now go—and reap.
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[worthy_plugins_devotion_single_body]We’re living in some pretty wild times, aren’t we? Over the past few weeks, we’ve watched a political earthquake shake America, sending ripple effects all over the world. Some people see it as a positive change, others think it’s for the worse — but one thing is clear: we are in a season of shifting. And the big question is, will we take this opportunity to boldly stand for truth while the doors are open?
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.