James 4:8 Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
Elul is a month when the distance between heaven and earth seems to shrink. The rabbis used a picture to explain this: “The King is in the field.” Normally, when a king resides in his palace, his people must pass through gates, guards, and endless protocol to gain an audience. Few are admitted, and even then, only with fear and trembling. But during Elul, the King is said to leave His palace and walk among His people in the open fields. He is close, approachable, and available to anyone who desires to draw near.
This picture captures the essence of Elul. God does not wait for us to ascend to Him by our own efforts; instead, He bends low, stepping into the ordinary places of our lives. He comes near where we labor, where we wrestle, where we sow and reap — and in His nearness, He invites us to turn aside and approach Him.
To “draw near” in this season means more than a fleeting prayer or a moment of religious duty. It is an intentional turning of the heart. James 4:8 says, “Draw near to God, and He will draw near to you.” Elul reminds us that God is already moving toward us — He is in the field, waiting for our response. To draw near is to make space, to set aside distraction, to step out of our routines and meet Him in the openness He has provided.
Even the name Elul hints at this intimacy. Its letters (Aleph-Lamed-Vav-Lamed) form the acronym for “Ani l’dodi v’dodi li” — “I am my Beloved’s, and my Beloved is mine” (Song of Songs 6:3). Elul is covenant love in action — not distant, not unreachable, but near and personal.
Beloved, the King is in the field. He is not behind walls or palace gates. He is walking where you walk. This is the time to stop, to look up, and to respond. Do not miss His nearness. Do not let the shofar sound without awakening. The Beloved is calling His Bride to Himself — to intimacy, to repentance, to readiness. The King is in the field … and He is waiting for you.
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[worthy_plugins_devotion_single_body]Is that a trend or something? I don’t know what it is but I’ve heard that phrase said quite a bit. We were even walking down the Wal-Mart isle to pick up a few things and my wife showed me a T-shirt with “I have issues” written across the front! I guess the world is coming to the sad reality that we really do have some issues.
It never ceases to amaze me, the way the devil uses our offenses and our “offendedness” to divide and conquer marriages, relationships, churches — even entire nations!
There’s an old adage, “Have the heart of a lion!” Hearing it, we think, “courage”. This recalls a quote I once heard; “Courage is contagious. When a brave man takes a stand, the spines of others are often stiffened”. I doubt there’s a single hero story in which the fearless leader fails to inspire the righteous determination of his army or people. The voice of the captain resounds through the ranks evoking the fierce cry of every warrior ready to face death or worse, for the cause. Courage truly is contagious.
The Hebrew word for “face” is “panim”, (the Hebrew letters, peh-nun-yud-mem), literally “faces”, a plural word. Normally, when we think about God, we focus only upon one of His “faces” at a time. God is “love” – or He is “holy”– or He is “just”— or He’s a God of “wrath”. Yet, of course, ALL these “faces” are His at once; and so the word “panim” accurately reflects the truth of God’s multifaceted being. As we get to know Him better we begin to appreciate the complexity of His nature and the fact that our focus on one “face” is a very limited view, since there’s so much more going on in His amazing “Personality”.
Patience is one of those things… so hard to learn it… so hard to practice it faithfully in our daily walk. It’s one of of those things I truly wish we didn’t have to learn — but God requires it of us! As I was reading through this passage again in Exodus, it dawned on me that Moses sat on the mountain for six entire days before the Lord spoke to him. He had to patiently wait for the Lord for six days!
The book of Isaiah, often called the Old Testament Gospel, reveals that a child was to be born and his name called “The Mighty God, and the Everlasting Father”. We know that this Child was Yeshua (Jesus) of Nazareth, that He is the unique Son of God, the express image of the invisible God. The throne of David was to be given to Him and He now holds its “key”, a symbol of the right and authority of His reign, which will be consummated when He returns to this world and restores the Kingdom to Israel [Acts 1:6-7].
When I studied Isaiah 53 earnestly in the ancient Hebrew, I was taken back by the Hebrew word for “afflicted” (me-u-neh). In modern Hebrew this word means “tortured”. When I was young, and first learned what torture actually involved, my soul was shocked that this could happen to people; in fact that it was happening to people. That a person could be kept alive for the purpose of intentionally causing him intense agonizing pain was an astounding enigma for my young soul. It really frightened me; and I think that fear of torture is probably the greatest fear that humans can experience. We read about people who have been tortured, with a kind of horrified awe. And quietly we wonder inside, “How can this be?” And, “Could this ever happen to me?”