2 Chronicles 19:4 Jehoshaphat lived at Jerusalem. And he went out again among the people, from Beersheba to the hill country of Ephraim, and brought them back to the LORD, the God of their fathers.
As we enter this season of Teshuva (Repentance) during the month of Elul, we enter a unique season approaching the Fall Feasts. This month initiates a 40-day countdown to Yom Kippur (the Day of Atonement), and is traditionally known as the time the King would visit His people.
Most of the year, for 11 months, the King reigning from His throne in His royal palace was unapproachable unless a subject was summoned or went through appropriate channels to appear before him. However, during Elul, the King left His palace and set up His royal tent in the fields, issuing an announcement: “The King is in the field!”
A subject no longer needed to be summoned or go through a royal bureaucracy. During this short season, anyone could visit the King. Also, at this time, the King inspected the fields and checked the status of His Kingdom.
In 2 Chronicles 19, we read that King Jehoshaphat went through the fields and called His people to return to God. As we near the days of Yom Teruah (Feast of Trumpets) and Yom Kippur (Day of Atonement), a time of introspection and reflection, we may also hear a particular call from our King. Yet be reminded that our King Yeshua (Jesus) has not limited us to one month per year of accessibility, though this may be a time of particular intensity.
While we may be encouraged in this season toward giving particular attention to our relationship with Him, asking for greater intimacy, deeper repentance, or victory over personal strongholds, we also know that his availability during any and every season is assured because of his atoning sacrifice. We can always return to Him.
Our Lord’s accessibility is unlimited, and yet…there are and can be special seasons during which we are prompted to deepen our communion with Him. This season of harvest and the signs of His soon coming should urge us on… not to waste this or any season, but to visit the King while He may be found!
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[worthy_plugins_devotion_single_body]The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.