2 Chronicles 19:4 Jehoshaphat lived at Jerusalem. And he went out again among the people, from Beersheba to the hill country of Ephraim, and brought them back to the LORD, the God of their fathers.
As we enter this season of Teshuva (Repentance) during the month of Elul, we enter a unique season approaching the Fall Feasts. This month initiates a 40-day countdown to Yom Kippur (the Day of Atonement), and is traditionally known as the time the King would visit His people.
Most of the year, for 11 months, the King reigning from His throne in His royal palace was unapproachable unless a subject was summoned or went through appropriate channels to appear before him. However, during Elul, the King left His palace and set up His royal tent in the fields, issuing an announcement: “The King is in the field!”
A subject no longer needed to be summoned or go through a royal bureaucracy. During this short season, anyone could visit the King. Also, at this time, the King inspected the fields and checked the status of His Kingdom.
In 2 Chronicles 19, we read that King Jehoshaphat went through the fields and called His people to return to God. As we near the days of Yom Teruah (Feast of Trumpets) and Yom Kippur (Day of Atonement), a time of introspection and reflection, we may also hear a particular call from our King. Yet be reminded that our King Yeshua (Jesus) has not limited us to one month per year of accessibility, though this may be a time of particular intensity.
While we may be encouraged in this season toward giving particular attention to our relationship with Him, asking for greater intimacy, deeper repentance, or victory over personal strongholds, we also know that his availability during any and every season is assured because of his atoning sacrifice. We can always return to Him.
Our Lord’s accessibility is unlimited, and yet…there are and can be special seasons during which we are prompted to deepen our communion with Him. This season of harvest and the signs of His soon coming should urge us on… not to waste this or any season, but to visit the King while He may be found!
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[worthy_plugins_devotion_single_body]Approaching a new year always seems to carry a sense of adventure and expectation, although that attitude is not normally mixed with the level of trepidation we might be feeling just now. Moses’ successor Joshua, one of two faithful spies, seems to have embodied this sense of courageous expectation much of his life, but even he needed an extra dose of Divine encouragement as the Lord commanded him to cross the Jordan and take possession of the promised Land.
As we approach the New Year, we’re back to making New Year’s resolutions … but this year is a bit different, since it’s not only a New Year but a New Decade! During the past ten years we’ve seen such radical changes in our society; the definition of marriage, millennia-old norms of gender identity, bath and locker-room privacy, have all been affected by court decisions as a sea change in social mores has swept through the western world. People of Biblical faith are witnessing the fulfillment of Isaiah’s warning, “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!” [Isaiah 5:20]
There were thousands of people bundled up in freezing New York weather to witness a few short seconds during which a descending ball of light announces the arrival of a New Year — 2023. These hardy people endured the freezing air to mark the passage of time, but even more, because they were anticipating a “new beginning!” Saying goodbye to a tumultuous 2023, they were looking forward to making a fresh start in 2024!
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.
When I teach about “understanding the will of God,” I’d like to talk about a story that is told in all the synoptic gospels, except that Luke’s account gives a significant nuance. (Many skeptical Bible “critics” point out differences in the gospels to argue that they can’t be reliable — yet it’s actually the differences that support the validity of these accounts because they reveal that the events recorded were simply experienced and told from slightly different viewpoints, a very common circumstance when people are telling a story.)
Charles Swindoll wrote about these men who bring in animals from Africa for American zoos. They say that one of the hardest animals to catch there is the ringtailed monkey. For the Zulus of that continent, however, it’s simple. They’ve been catching this agile little animal with ease for years.
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