Exodus 12:4-6 And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb. 5 Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats, 6 and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.
There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
For four days, the lamb would be in the house. It would be seen, observed, and known. It would not remain distant — it would become familiar. The household would examine it, ensuring it was without blemish. But more than that, something deeper was happening: the lamb was becoming personal before it became sacrificial.
This is the Hebraic weight of the moment. God was not establishing a cold ritual — He was cultivating a relational reality. The lamb you offer must first be the lamb you have received. Redemption is not built on distance — it is built on encounter.
And all of these points lead us directly to Yeshua HaMashiach (Jesus Christ).
On the 10th of Nisan, He entered Jerusalem. In the days that followed, He was examined by religious leaders, questioned in the temple, and scrutinized publicly. Yet no fault was found in Him. Just as the lamb in Exodus was brought into the house and observed, so the true Lamb of God was brought before the people and revealed to be without blemish.
But there is another layer that carries profound prophetic significance. It was also on the 10th of Nisan that the children of Israel, under Joshua, crossed into the Promised Land (Joshua 4:19). On that very day, they entered into inheritance — and on that same day, they were commanded to choose the Passover lamb.
The connection is not accidental.
Entrance into promise is inseparably tied to the Lamb. You do not step into inheritance apart from sacrifice, and you do not walk in promise apart from redemption. The Lamb marks both your deliverance from Egypt and your entrance into destiny, revealing a powerful truth: the Lamb is not only the way out — He is the way in.
There is a real urgency in this hour, especially for those who already know the Lord. You may sense that God is bringing you into a new season — standing at the edge of promise, aware that something is shifting. But this moment is not just about stepping forward; it is about drawing nearer to the Lamb in a deeper, more intentional way. Israel did not enter the Promised Land apart from the Lamb — they chose the lamb on the very day they crossed over. In the same way, every new place God brings you into requires a fresh nearness, a renewed focus, a deeper surrender to Yeshua.
As we enter this Pesach (Passover) season, this is your invitation to step into that same intentional pattern—because just as God instructed Israel to choose the lamb ahead of time, He is calling you to draw near to Him in a real and deliberate way. As you do, what God has already done in your life won’t remain a distant memory—it will become stronger and more alive within you. You’ll begin to see more clearly who you are in Him, feel more grounded in your walk, and the path ahead will start to open with greater clarity. This nearness is what positions you to step into what He has for you in this season—leading you into your calling and your destiny—but it all begins the same way it did then: by choosing the Lamb fresh and new.
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[worthy_plugins_devotion_single_body]The world these days is full of bad news, with tensions growing in the Middle East, economies on the brink of collapse, and nature constantly adding to the chaos with one disaster after another. It's a time of trouble all right, and for us believers it may sometimes be hard to believe – but it never is as bad as it seems. Let me illustrate with a joke I like to share with my messages.
When I’m dealing with what is beyond a normal, average trial, I need to muster a more militant attitude, and I remind myself of this promise; the Lord has given me authority to TREAD upon the enemy … to walk in His victory over every trial and tribulation that life brings.
Moses was used mightily by the Lord, yet we all know he had his inadequacies and limitations too. Still he was the vessel through which God chose to work through as He carried out the plagues over Egypt, divided the Red Sea and miraculously led and fed the children of Israel for forty years. That's pretty big stuff. Can you imagine having to be Moses' successor after all that? That's exactly what Joshua had to do. I can't even begin to imagine what Joshua was thinking at the time -- How can I possibly live up to Moses? But the Lord comforts and reassures Joshua and says, "as I was with Moses, so I will be with you!"
An artist went searching the streets of New York City for a model to pose for a portrait he wanted to call -- 'The Prodigal'. One day was passing Central Park and saw an impoverished beggar lying on a bench and thought: 'He's perfect! That man would represent the prodigal son beautifully in my painting.' He asked the beggar if he would be willing to sit for his painting and he would gladly pay him for his time. Naturally, the beggar agreed.
"If our greatest need had been information, God would have sent us an educator. If our greatest need had been technology, God would have sent us a scientist. If our greatest need had been money, God would have sent us an economist. If our greatest need had been pleasure, God would have sent us an entertainer..... but our greatest need was forgiveness, so God sent us a Savior."
D. L. Moody told the story of a man who was crossing the Atlantic by ship. He was terribly sick and confined to his cabin. One night he heard the cry “Man overboard!” He felt that there was nothing he could do to help, but at second thought, he said to himself, “I guess I can at least put my lantern in the porthole.” He struggled to his feet and hung the light so it shined out into the darkness.
Chanukah, a time of celebration and rededication, began last Thursday night here in the Land and for Jewish people all over the globe. Those of us who are grafted in through the atoning work of Messiah, we who know God, have an opportunity to see the deeper significance in the Jewish holidays and are not only welcome but encouraged to celebrate as well!