The Light, the Altar, and the Eternal Song!

Psalms 118:27-29  The LORD is God, and he has made his light to shine upon us. Bind the festal sacrifice with cords, up to the horns of the altar! 28  You are my God, and I will give thanks to you; you are my God; I will extol you. 29  Oh give thanks to the LORD, for he is good; for his steadfast love endures forever!

These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.

The psalmist then calls for a radical act of worship: “Bind the festal sacrifice with cords, up to the horns of the altar!” This is the language of the Temple, of worship that is both celebratory and costly. During Sukkot, this verse was read on Hoshana Rabbah, as worshipers circled the altar, praising God and crying out for salvation. The horns of the altar were the place of atonement and covenant — the very spot where the blood of the sacrifice was applied. To bind the sacrifice was to fully dedicate it to God, with no option of taking it back.

This is no ordinary offering — it is a festal sacrifice, brought with joy, not reluctance. In the light of God’s revelation, the only reasonable response is full surrender. It’s as if the psalmist is saying, “I will not just bring my gift to the altar — I will bind myself to it. My worship will not be convenient — it will be complete.” This points us directly to Yeshua, the ultimate festal sacrifice, who willingly allowed Himself to be bound and led to the cross, the final altar, so that His light could shine on all who believe.

From this place of total surrender, verses 28 and 29 overflow with thanksgiving: “You are my God, and I will give thanks to You… Oh, give thanks to the LORD, for He is good; for His steadfast love endures forever!” The heart that has encountered God’s light and laid itself on His altar cannot help but worship. These words also carry a Shabbat rhythm — just as Shabbat closes each week with blessings and praise, so this psalm closes with the eternal refrain of God’s goodness and enduring mercy. Shabbat reminds us that our worship flows from rest, not striving, and that our surrender is not loss, but delight.

Your light has come, the altar is before you, and the cords are ready. Will you be a casual observer of His goodness, or will you bind yourself to His purposes with joy? This is the moment to go beyond convenience into consecration. Lay yourself down — not as a reluctant offering, but as a willing one. Let the light that has shone on you ignite a life of thanksgiving. Tie your heart to the altar of His will and let your praise rise like incense. The LORD is God — acknowledge it with your life. He is good — declare it with your lips. His mercy endures forever — live in it with every breath.

Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

How to display the above article within the Worthy Suite WordPress Plugin.

[worthy_plugins_devotion_single_body]

As Yeshua (Jesus) was about to begin his ministry, many were listening intently to John the Baptist as He declared, “Behold the Lamb of God!” [John 1:36]. Some of those listening to John were intrigued with the man he was pointing to, and they followed Yeshua. So He turned and questioned them, “What do you seek?”

One of my favorite “hidden” lessons in the Pesach (Passover) celebration “Seder” meal is the mystery of the “afikomen.” This specially prepared meal– during which the participants are reminded of Israel’s supernatural deliverance from Egyptian slavery by the mighty hand of God– also includes 3 particular pieces of matzah, (unleavened bread). These three are placed in a “matzah tash” — a special pouch containing three compartments…

As the Biblical feast of Pesach (Passover) is celebrated throughout the world on Thursday, we are reminded of the deliverance of the Jewish people from the land of Egypt where they had served as slaves. The word for slaves in Hebrew is “avadim”, which, interestingly, is also the same word for “servants.”

In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.

Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.

Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.

Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.