2 Corinthians 5:7 (For we walk by faith, not by sight:)
When Corrie Ten Boom (author of “The Hiding Place”) was a little girl in Holland, her first realization of death came after a visit to the home of a neighbor who had died. It suddenly impressed her that someday her parents could also die. When Corrie went to her father about her concern, he comforted her with these words of wisdom. “Corrie, when you and I go to Amsterdam, when do I give you your ticket?” “Why, just before we get on the train,” she replied. “Exactly,” her father said, “and our wise Father in heaven knows when we’re going to need things too. Don’t run out ahead of Him, Corrie. When the time comes that some of us will have to die, you will look into your heart and find the strength you need–just in time.”
Many of us don’t think about it but we, as humans have such a problem with fear — fear that God won’t come through when we’re in need. We want insurance — insurance for our cars, insurance for our houses, for our health, and for our lives. We want to be ensured that we’ll be okay if something happens. It has become our way of life in the western world.
Now, we’re not saying go and cancel all your insurance plans — but at the same time, God wants us to trust in His provision in our time of need!
Recently, in our time while we’re ‘re-deployed’ in the States, we are truly learning the meaning of ‘never early, never late.’ We’ve been in the States longer than we’ve been in 18 years, and we’ve not been scheduling any speaking engagements more than two weeks out. And yet, we’ve not gone a single weekend where we were not speaking and sharing.
Every single day since we have been here our faith has been tested and time and time again, God has provided for us in ways we could never conceive — physically, spiritually, emotionally, financially, and in every other way — never early, never late — always just when we need it.
We need not fear anything that is before us. God will give us the strength to endure anything that comes our way. He has our ticket!
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[worthy_plugins_devotion_single_body]Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.