2 Corinthians 5:7 (For we walk by faith, not by sight:)
When Corrie Ten Boom (author of “The Hiding Place”) was a little girl in Holland, her first realization of death came after a visit to the home of a neighbor who had died. It suddenly impressed her that someday her parents could also die. When Corrie went to her father about her concern, he comforted her with these words of wisdom. “Corrie, when you and I go to Amsterdam, when do I give you your ticket?” “Why, just before we get on the train,” she replied. “Exactly,” her father said, “and our wise Father in heaven knows when we’re going to need things too. Don’t run out ahead of Him, Corrie. When the time comes that some of us will have to die, you will look into your heart and find the strength you need–just in time.”
Many of us don’t think about it but we, as humans have such a problem with fear — fear that God won’t come through when we’re in need. We want insurance — insurance for our cars, insurance for our houses, for our health, and for our lives. We want to be ensured that we’ll be okay if something happens. It has become our way of life in the western world.
Now, we’re not saying go and cancel all your insurance plans — but at the same time, God wants us to trust in His provision in our time of need!
Recently, in our time while we’re ‘re-deployed’ in the States, we are truly learning the meaning of ‘never early, never late.’ We’ve been in the States longer than we’ve been in 18 years, and we’ve not been scheduling any speaking engagements more than two weeks out. And yet, we’ve not gone a single weekend where we were not speaking and sharing.
Every single day since we have been here our faith has been tested and time and time again, God has provided for us in ways we could never conceive — physically, spiritually, emotionally, financially, and in every other way — never early, never late — always just when we need it.
We need not fear anything that is before us. God will give us the strength to endure anything that comes our way. He has our ticket!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.