Genesis 22:7-13 And Isaac spoke to Abraham his father, and said, My father: and he said, Here am I, my son. Then he said, Behold the fire and the wood: but where is the lamb for a burnt offering? And Abraham said, My son, God will provide Himself a lamb for a burnt offering: so they went both of them together. And they came to the place which God had told him of; and Abraham built an altar there, and placed the wood in order, and he bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched out his hand, and took the knife to slay his son. And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. And He said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that you fear God, since you have not withheld your son, your only son, from Me. Then Abraham lifted up his eyes, and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son.
One of the major themes of Yom Teruah (Feast of Trumpets) is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Feast of Trumpets to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah. It’s abundantly clear that this event in the life of Abraham and Isaac foreshadowed God the Father’s offering of His Son, providing Yeshua (Jesus) as a sacrifice for all men.
As we now are in the midst of the “Days of Awe” – traditionally, a time of repentance between Yom Teruah and Yom Kippur – let us take the time to examine ourselves, turning from sin again, toward our loving Creator, as we celebrate the fact that our names are written in the Lamb’s book of life. Through His perfect sacrifice, the Lamb of God, Yeshua, God’s forgiveness is eternal and His love, everlasting.
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[worthy_plugins_devotion_single_body]Another great preacher whose writings I love to read is John R. Rice. He wrote, "I once imagined I was in Heaven, walking along with the Angel Gabriel. I said, "Gabe, what is that big building over there?"
In the modern world, the work ethic is, achieve and produce by working longer and harder! The focus is on getting results through human effort -- we've become product oriented and the bottom line is......the bottom line! But God's way runs contrary to this approach -- His way is much more oriented toward process and relationship rather than performance and production.
The writer of Ecclesiastes was aware of cycles in nature, how they repeat themselves. Some have noticed another interesting historical cycle which awakens our awareness at this time of year. The dates April 15th-21th contain an interesting pattern. This is a time frame which has seen the birth of much havoc in the world. Historically this is when the birth of Rome and the Roman empire took place, the birth of Napoleon and more recently the birth of Hitler and Nazi Germany occurred.
As Israel celebrates Yom Ha'atzmaut – Independence day – Israelis are often reminded of the price that was paid for freedom. But today, in that spirit, I want to recall a time when a heavy price was paid for a translation of our Bible.
A friend writes: "My father did some pretty nasty things to me. But at the end of his life, as I kneeled by his bedside, I told him how thankful I was for every good thing he had done and every way he had blessed me, and there were many. We were good friends when he passed away." One of the greatest regrets you can avoid at the end of your life is the failure to praise others when they deserved it, (and even when they didn't).
Of course, the celebration of Passover for believers normally emphasizes the revelation of our Passover Lamb -- the Lamb of God, Yeshua, who was delivered up, a Lamb without blemish, and sacrificed in our place as an offering for our sins. As Israel celebrates deliverance from slavery, we celebrate deliverance from the bondage of sin. We celebrate knowing that death no longer has power over us since we pass from this temporal world into the eternal when we die.
In the eleventh century, King Henry III of Bavaria grew tired of court life and the pressures of being a monarch. He made application to Prior Richard at a local monastery, asking to be accepted as a contemplative and spend the rest of his life in the monastery. “Your Majesty,” said Prior Richard, “do you understand that the pledge here is one of obedience? That will be hard because you have been a king.” “I understand,” said Henry. “The rest of my life I will be obedient to you, as Christ leads you.” “Then I will tell you what to do,” said Prior Richard. “Go back to your throne and serve faithfully in the place where God has put you.” When King Henry died, a statement was written: “The King learned to rule by being obedient.”