Judges 6:11-14 Now the Angel of the Lord came and sat under the terebinth tree which was in Ophrah, which belonged to Joash the Abiezrite, while his son Gideon threshed wheat in the winepress, in order to hide it from the Midianites. And the Angel of the Lord appeared to him, and said to him, “The Lord is with you, you mighty man of valor!” Gideon said to Him, “O my lord, if the Lord is with us, why then has all this happened to us? And where are all His miracles which our fathers told us about, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has forsaken us and delivered us into the hands of the Midianites.” Then the LORD turned to him and said, “Go in this might of yours, and you shall save Israel from the hand of the Midianites. Have I not sent you?”
Biblical Hebrew uses a grammatical form called “s’michut”. This form joins two words together to form a single word form. We have this in English: for example, a door and a knob are two nouns, which are used to form the word “doorknob”, a compound noun. This form of joining nouns is found in Judges 6:12. The expression, “Angel of the Lord” is rendered, “angel-YHVH”; (Yud-Hay-Vav-Hay); in modern English — “angel-Yehovah”. Then, suddenly, the narrative changes from “angel-Yehovah” to simply, “Yehovah”. Here we see another appearance of YHVH in human form in the Old Testament. The God-Man, Yeshua in a “pre-incarnate” appearance.
When Gideon was called to fight the Midianites, he felt inadequate, unequipped and the weakest among his brethren — but the Lord called him “you mighty man of valor”! Isn’t it always interesting how God calls the weak things of this world to confound the natural wisdom of the world [1 Cor 1:18-21]? And sometimes He sees right through their perception of themselves, and calls them “mighty” !
Gideon, in the midst of overwhelming circumstances, felt as many feel today: weak, abandoned by God, wondering, “Where are you LORD?” But when the Lord suddenly shows up to call us to be part of His solution, what will we say? What will we do? Because He knows who we are deep inside, and He knows how to empower the weak to perform His works for His glory.
If you find yourself asking, “Where are you LORD?”, you might want to prepare yourself to be the answer to the problem. Because He might just “show up” and give you an “impossible” commission, then equip you with the strategy for victory. Even you, alone, with the LORD, are an army that no enemy wants to face!
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[worthy_plugins_devotion_single_body]Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.