Jonah 1:2-3 "Arise, go to Nineveh, that great city, and cry out against it; for their wickedness has come up before Me." But Jonah arose to flee to Tarshish from the presence of the LORD. He went down to Joppa, and found a ship going to Tarshish; so he paid the fare, and went down into it, to go with them to Tarshish from the presence of the LORD.
Romans 11:29 ...for the gifts and the calling of God are irrevocable.
Jonah the prophet ran from what he considered a difficult and abhorrent assignment from God, thinking he could escape to a place where he couldn't be found. He refused to obey the Lord and he boarded a ship headed in the opposite direction. But YHVH's irrevocable gifts and callings were faithfully resting upon His servant Jonah, and He provided the drama needed to bring his man around. He sent a great storm which rocked Jonah's boat and then a large fish which ate him! These persuasions changed Jonah's attitude.
Sometimes the Lord needs to put us in a difficult position so that we can be restored to Him and remain faithful to our calling. In Jonah's case, the belly of a great fish prompted him to look up again to His Creator and begin renewing the broken communication. The reluctant prophet learned finally that he couldn't run from his destiny or his calling, and that YHVH's faithfulness could necessarily involve him in work that was not to his own liking.
Has God gifted and called you to something difficult and even onerous to you? If so, remember Jonah. He was the Lord's prophet even when he didn't want to be. You might as well rejoice in your calling even if your flesh is screaming "Nooooo!!!" You will be glad to have avoided God's "gentle reminder" of who you are and you will save Him a lot of trouble going after you.
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.