The Signs of the Times are Changing!

Luke 21:25-28  “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory.  Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.” 

Is it me, or is the world going nuts?  Have we’ve entered the “Twilight Zone”?  However, the Bible gave us an understanding of what the last days would entail.  We are witnessing the groanings of creation, the literal birth-pangs of the “Day of the Lord”, we also must be awakened and prepared for the coming HARVEST.

The fig tree provides an example: this tree spends a year growing its green fruit, until suddenly, within a few weeks the figs mature and must be harvested. The majority of the fruit is harvested in those last weeks. I believe we are in that time when the fruit of the world is rapidly ripening and will be needing US to be laborers for this final Harvest.

In the past month, we have been delighted to hear how two people came to faith in our house in Israel, despite the fact we’ve been re-deployed to the States for the past year.

The harvest season is upon us – and as the signs of the times intensify – as the birth pangs become shorter and shorter and harder and harder – we will see many more we’ve been praying for, suddenly begin asking questions; questions for which we have answers, real answers. It may not be uncommon to hear, “I’m terrified! What must I do to be saved?”

These signs of the times are literally screaming at us, “Prepare yourself spiritually for the harvest season is upon us!” God has appointed us to live in this day…. for “such a time as this”, to help fulfill the Lord’s great desire that His house be filled. So…let’s get our “gospel” shoes on for the harvest of a lifetime!

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As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.

The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.

One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.

During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).

Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.

Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.

One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.