Psalms 11:3-7 if the foundations are destroyed, what can the righteous do?” 4 The LORD is in his holy temple; the LORD’s throne is in heaven; his eyes see, his eyelids test the children of man. 5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence [Hamas]. 6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup. 7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face.
This piercing question opens Psalm 11 like a cry from the heart in times of trouble. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
The answer comes immediately: “The LORD is in His holy temple; the LORD’s throne is in heaven.” God has not abdicated His throne. He is not shaken by the shaking of this world. While evil rises and darkness spreads, God remains sovereign, seated above it all. He sees. He knows. “His eyes behold, His eyelids test the children of man.” He is not blind to what is happening. He is testing the hearts of all people — especially the righteous.
The Hebrew word for violence in Psalm 11:5 is hamas — the very same word that names the modern terrorist organization Hamas. This is no linguistic coincidence. In Scripture, hamas describes more than just aggression; it embodies a spirit of brutal injustice, lawlessness, oppression, and bloodshed. It’s the same violent corruption that filled the earth in the days of Noah (Genesis 6:11), provoking God to cleanse the world with judgment. The spirit of hamas is ancient, and it remains active in our day — cloaked in modern ideology but rooted in the same rebellion against God’s order.
God is not passive toward such evil — He hates hamas. Whether it manifests as personal cruelty or coordinated terror, He detests those who love violence. Psalm 11:6 makes the verdict clear: “Let Him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.” This isn’t poetic metaphor — it’s prophetic reality. The rise of hamas may be celebrated in the streets of men, but it stands condemned by the throne of heaven. God’s justice is sure. Evil may have its moment, but it will not have the final word.
But even as judgment falls, a promise shines for the faithful: “The LORD is righteous… the upright shall behold His face.” God delights in righteousness. He takes pleasure in those who remain upright, even when the world collapses around them. For those who endure, the reward is more than rescue — it’s relationship. They will see His face.
Take heart, righteous one. Though the foundations shake, ḥāmās—violence and lawlessness—floods the earth, and the wicked rise with boldness, do not be moved. God is still on His throne. He sees, He tests, He judges—and He remembers the faithful.
Embrace the testing. It’s not to break you, but to prepare you. Each trial draws you closer, deepens your dependence, and refines your walk. And in the end, the promise remains: the upright will behold His face.
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[worthy_plugins_devotion_single_body]This groundbreaking conversation took place at Caesarea Phillipi, which lies today in the modern day reserve of the Banias in the Golan Heights region of Israel. The city was established by Ptolemaic Greeks, a Hellenistic community where the worship of the god Pan was centered. Reviled by the Jews of Yeshua’s time and considered by them the most idolatrous place in the entire Galilee, to this day it remains a place of nature worship and deep paganism…
David’s faith and courage in volunteering to fight Goliath was an embarrassment to his big brother Eliab, an officer in King Saul’s army. I imagine his thinking went something like this; “If my little brother wins everybody will ask, ‘How come you didn’t go out and fight him?’” The Bible records that Eliab “burned with anger at David and asked, ‘Why have you come down here? And with whom did you leave those few sheep in the desert? I know how conceited you are and how wicked your heart is…’” These are devastating words from an older brother. Before David could defeat Goliath he first had to overcome the attitudes, accusations and words, of those close around him.
The noted English architect Sir Christopher Wren was supervising the construction of a magnificent cathedral in London. A journalist thought it would be interesting to interview some of the workers, so he chose three and asked them this question, “What are you doing?” The first replied, “I’m cutting stone for a shabby 10 shillings a day.” The next answered, “I’m putting in 13 hard hours a day on this job.” But the last said, “I’m helping Sir Christopher Wren construct one of London’s greatest cathedrals.”
It is among popular “Christian” belief that an abundance of material and other blessings follow those whose hearts are truly after God and that those who seem to consistently struggle to that end, cannot possibly be in God’s perfect will. I want to submit to you a realization I had about this very thing. I think we might have it all backwards.
A National Geographic article published a few years describing a real celestial event which took place at the time of the birth of Jesus reminded me of Risto Santala’s explanation in his book, “The Messiah in the New Testament in the Light of Rabbinical Writings”. He wrote about a conjunction of major planets that took place which could have led the wise men from the east, to Israel.
The Shema is recited every Shabbat in Israel and throughout the world: “Hear, O Israel, the Lord is our God, the Lord is One.” The emphasis is on hearing—not just with our ears but our hearts. That same emphasis runs through the Gospels, where Yeshua (Jesus) repeatedly says, “He who has ears to hear, let him hear.” This isn’t just a phrase; it’s a life-changing command.
Many families across the U.S. are gathering today to celebrate “Thanksgiving.” But let’s take a moment to turn our hearts to the ultimate source of thanksgiving: God Himself. Psalm 100 is often called the “Psalm of Thanksgiving,” and it’s a perfect guide for how we should approach God—not just during Thanksgiving but every day.