Rev. 22:17 And the Spirit and the bride say, Come! And let the one hearing say, Come! And let the one who is thirsty come. And he willing, let him take of the Water of Life freely.
With the war breaking out in Ukraine there is a lot of speculation that we are in the end of days with the apocalypse on the horizon. Everyone who knows me knows I’m not a gloom and doomer, that I do acknowledge the days we are living in, but remain expectant and focused on the birth of the Kingdom.
The book of Revelation begins with the word “apocalypse” in Greek. “Apocalypse” (Apokalupsis) can be translated as “disclosure” or the “lifting of the veil”! And we find that the Revelation of Yeshua culminates in a marriage, as the Heavenly Bridegroom unites with His Bride.
“The spirit and the Bride say, “Come!”; [Rev.22:17] In the ancient (and some modern) weddings in the middle East, the bride was veiled before being presented to her husband. In a sense, we, Yeshua’s Bride, are still veiled in mortal bodies, that is, until the time when we shall see Him, “face to face” [1 Cor. 13:12], and we shall be as He is. [1 John 3:2]. Then, the veil will be fully removed!
Yet, paradoxically, even in this world we can taste this reality and walk with our faces “unveiled”; “But we all, with unveiled faces, looking as in a mirror at the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit”; [2 Cor. 3:18]. And since the veil was torn in two, [Hebrews 10:19-22] we have access to the most holy place of God through what Yeshua (Jesus) did for us!
A wedding is coming soon, and the veil of this temple, your mortal body, will be forever removed and replaced with immortality. If there are wars and rumors of wars be assured, that looking up, your redemption draws near, and a marriage supper is being prepared for you. Nevertheless, even now you go with your face unveiled revealing the glory of the Lord, and all the more as you walk in fearless anticipation of that soon-coming day when you will be removed from this veil of tears and be wed to the King of Kings. So walk unveiled until the day when your unveiling will be complete in the resurrection of the dead. As a young woman anticipates her wedding day, view these end-time events as harbingers of the happiest day of your life, when your Bridegroom sounds the shofar announcing His return for your wedding! Simply allow Him to prepare you as a bride without spot or wrinkle! [Ephesians 5:25-27]
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[worthy_plugins_devotion_single_body]In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.