Hebrews 10:19-23 Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful.
The New Testament records that when Yeshua (Jesus) died; there was a great earthquake and the veil of the Temple was torn in two. The size of this gigantic veil is not recorded in the NT…but we read from other sources that it was roughly 60 feet long and 30 feet wide with multiple woven layers the thickness of a man’s hand! It was hung on a crossbeam stone – a lintel – which was over 30 feet long and weighed more than 30 tons! It was not an easy cloth to tear…
Jerome, a fourth-century Church Father, writes concerning the tearing of the veil, that not only was the veil torn, but the great earthquake had also caused the lintel of the Temple to be broken in two. In fact, it seems that the breaking of the lintel was what caused the veil to be torn in half from top to bottom, since the veil hung down from the lintel.
In the culture of the Jewish people, a father will commonly mourn the loss of his son by rending or tearing his garment…
Can we suggest that the rending of the Temple’s veil likewise, dramatically expressed our Heavenly Father’s agony over the death of Yeshua, His only begotten Son?
The way was prepared through the death of the Son of God for us to have access to the Holy of Holies, that place on earth which was prepared for the abiding Presence of God’s Spirit, and, in earlier Temple times, actually contained His Glory. In the death of the Messiah Yeshua, every barrier and obstacle, even a 30 ton stone that needed to be broken – was removed, to make a way for us to have an intimate relationship with the Father!
The sound of ripping cloth, the rending of a massive veil, echoes throughout history to this very day. The agony of that sound of mourning opened for us “a new and living way which He consecrated for us, through the veil, that is, His flesh” [Hebrews 10:20]…so that now, at any time, we can approach our Heavenly Father with boldness and confidence in His love and acceptance. As we embrace the sacrifice of Yeshua, come with a clean heart in His righteousness, we may fully expect His constant intervention and blessing in our everyday lives— because the way has been permanently opened to us!
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[worthy_plugins_devotion_single_body]On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.
When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act — it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah.