Hebrews 10:19-23 Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful.
The New Testament records that when Yeshua (Jesus) died; there was a great earthquake and the veil of the Temple was torn in two. The size of this gigantic veil is not recorded in the NT...but we read from other sources that it was roughly 60 feet long and 30 feet wide with multiple woven layers the thickness of a man's hand! It was hung on a crossbeam stone – a lintel – which was over 30 feet long and weighed more than 30 tons! It was not an easy cloth to tear...
Jerome, a fourth-century Church Father, writes concerning the tearing of the veil, that not only was the veil torn, but the great earthquake had also caused the lintel of the Temple to be broken in two. In fact, it seems that the breaking of the lintel was what caused the veil to be torn in half from top to bottom, since the veil hung down from the lintel.
In the culture of the Jewish people, a father will commonly mourn the loss of his son by rending or tearing his garment...
Can we suggest that the rending of the Temple's veil likewise, dramatically expressed our Heavenly Father's agony over the death of Yeshua, His only begotten Son?
The way was prepared through the death of the Son of God for us to have access to the Holy of Holies, that place on earth which was prepared for the abiding Presence of God's Spirit, and, in earlier Temple times, actually contained His Glory. In the death of the Messiah Yeshua, every barrier and obstacle, even a 30 ton stone that needed to be broken – was removed, to make a way for us to have an intimate relationship with the Father!
The sound of ripping cloth, the rending of a massive veil, echoes throughout history to this very day. The agony of that sound of mourning opened for us "a new and living way which He consecrated for us, through the veil, that is, His flesh" [Hebrews 10:20]...so that now, at any time, we can approach our Heavenly Father with boldness and confidence in His love and acceptance. As we embrace the sacrifice of Yeshua, come with a clean heart in His righteousness, we may fully expect His constant intervention and blessing in our everyday lives--- because the way has been permanently opened to us!
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[worthy_plugins_devotion_single_body]Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.