Isaiah 61:4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
For nearly 2000 years the Jewish people were scattered across the world without a homeland. In one day, according to the meticulous preparation of God, on May 14th 1948, the nation of Israel was restored. As millions of Jews were returning to their homeland they began rebuilding the ancient cities that were destroyed, restoring the desolations of many generations, and fulfilling Biblical prophecy. [Ezekiel 36-37; Isaiah 66]. This historical miracle illustrates the power of resurrection and the process of restoration which follows.
In our own lives, the new birth is a resurrection miracle. Born again by the sovereign power of God we begin a lifelong process of cooperating with Him to rebuild and restore our lives. Like the Israelis who rebuilt this nation, we work under the power and unction of a Divine mandate. And it is a mandate of restoration! What was broken, scattered, decimated, and as good as dead, perhaps for many generations, is being repaired, reintegrated, and reinvigorated with tremendous vitality. This dramatic parallel between the restoration of the Land of Israel and the restoration of our individual lives is a central theme of all God’s Creation, and a source of tremendous encouragement in our day to day living.
God is at work in you, and His restoration is a meticulous labor of love. Give Him the time to repair what is broken in your life; especially the intimate time. The transformation process is a Divine mandate and a sure promise we can absolutely count on. We will be conformed to His image. Let us so encourage one another daily as the Day draws near.
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In the Olivet discourse recorded in Matthew 24, Yeshua prophesied that “… nation will rise against nation, and kingdom against kingdom.” The word “nation” in Greek is the word “ethnos”, from which we get the English word “ethnic”. All of this polarization and ethnic warfare which the media feed upon and incite is the work of the enemy as he stirs up the sinful nature of men.
Several hundred years before Jesus was born, a plague broke out in Athens, Greece. In an effort to stop the plague and appease the ‘gods’, the Athenians sought counsel from a wise man named Epimenides from the island of Crete.
A new driver for an interstate trucking company was having a difficult time. He found the long cross-country trips extremely tiring. The older driver who traveled with him, however, seemed to thrive on those long trips. He always seemed to look as fresh at the end of the ride as he did at the beginning.
There’s nothing we can do to earn God’s love, however if we want to experience His blessings we need to observe the qualifications that He’s given us in His Word. Psalm 112 details a whole list of blessings, but the key to receiving them is verse 1.
Looking at the relationship between “love and affection” (“chiba” in Hebrew) and “obligation” (“chova” in Hebrew), we find another closely related word, “chaver”, one of the Hebrew words for “friend”. Friends are people with whom we share love and affection and also a sense of obligation. Our God and Father wants us to be His friends, to share love and affection with Him and to carry the sense of responsibility and obligation which friendship requires.
We are called to be servants, are we not? Well, what does a servant do? He (or she) carries out the will of his master. A servant doesn’t tell his master what to do — he performs whatever tasks the master requests of him. A servant doesn’t choose what days or times it’s most convenient to serve his master. A servant’s function is simply to follow and obey his master’s instructions. A servant does not develop a vision for the master either. The master is the one with the vision — and he wants his servants to be ready and available to carry out that vision and bring it to fruition.
David is called a “man after God’s own heart.” Considering that he lusted after his neighbor’s wife, committed adultery with her, and had her husband murdered, the Lord’s description of him is remarkable. How could a man who was convicted a murderer and an adulterer also be called one after God’s own heart?