Romans 1:16 For I am not ashamed of the gospel of Christ, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
The third great awakening took place during the late 1850s into the beginning of the 1900s. It was during this era that the wave of revivals sweeping America began spreading throughout the world. The era saw the abolition of slavery, women’s right to vote, and the end of child labor in factories.
George Mueller began a movement of orphanages and Christian schools, and amazingly, was accused of raising the poor out of their ‘station in life’ as he educated over 120,000 children.
Elsewhere in Great Britian, William Booth’s Salvation Army outreach was birthed out of the third great awakening. His concern for rampant alcoholism led to the prohibition movement of the 1930s. Riding on a wagon through the streets, Booth called on alcoholics to stop drinking and come to faith in Jesus. His success led former drunks to coin the phrase, “I’m on the wagon”.
Meanwhile, in China, Hudson Taylor led an evangelical movement in the Far East, another arm of the “awakening”. And D.L. Moody, Charles Spurgeon, and R.A. Torrey were leading revivals throughout the United States, the United Kingdom, and Australia.
D.L. Moody rarely spoke of His Baptism in the Spirit which took place in New York just after his church was burned down in the great Chicago fire of 1871. It radically changed his ministry, earning him the moniker, “Crazy Moody.” Yet, his preaching brought thousands to faith, and Moody Bible Institute in Chicago has educated thousands more for ministry since its birth.
The third great awakening saw God radically empowering believers by His Spirit to usher in a harvest in their generation which continues to impact society today.
Will you allow the Spirit of God to radically transform your life? This day and hour, when it seems so dark — is our time to shine; to be the beacon of light to this world that so needs the transforming power of the Gospel of Jesus.
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[worthy_plugins_devotion_single_body]The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).