Romans 1:16 For I am not ashamed of the gospel of Christ, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
The third great awakening took place during the late 1850s into the beginning of the 1900s. It was during this era that the wave of revivals sweeping America began spreading throughout the world. The era saw the abolition of slavery, women’s right to vote, and the end of child labor in factories.
George Mueller began a movement of orphanages and Christian schools, and amazingly, was accused of raising the poor out of their ‘station in life’ as he educated over 120,000 children.
Elsewhere in Great Britian, William Booth’s Salvation Army outreach was birthed out of the third great awakening. His concern for rampant alcoholism led to the prohibition movement of the 1930s. Riding on a wagon through the streets, Booth called on alcoholics to stop drinking and come to faith in Jesus. His success led former drunks to coin the phrase, “I’m on the wagon”.
Meanwhile, in China, Hudson Taylor led an evangelical movement in the Far East, another arm of the “awakening”. And D.L. Moody, Charles Spurgeon, and R.A. Torrey were leading revivals throughout the United States, the United Kingdom, and Australia.
D.L. Moody rarely spoke of His Baptism in the Spirit which took place in New York just after his church was burned down in the great Chicago fire of 1871. It radically changed his ministry, earning him the moniker, “Crazy Moody.” Yet, his preaching brought thousands to faith, and Moody Bible Institute in Chicago has educated thousands more for ministry since its birth.
The third great awakening saw God radically empowering believers by His Spirit to usher in a harvest in their generation which continues to impact society today.
Will you allow the Spirit of God to radically transform your life? This day and hour, when it seems so dark — is our time to shine; to be the beacon of light to this world that so needs the transforming power of the Gospel of Jesus.
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David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.