Romans 1:16 For I am not ashamed of the gospel of Christ, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
The third great awakening took place during the late 1850s into the beginning of the 1900s. It was during this era that the wave of revivals sweeping America began spreading throughout the world. The era saw the abolition of slavery, women’s right to vote, and the end of child labor in factories.
George Mueller began a movement of orphanages and Christian schools, and amazingly, was accused of raising the poor out of their ‘station in life’ as he educated over 120,000 children.
Elsewhere in Great Britian, William Booth’s Salvation Army outreach was birthed out of the third great awakening. His concern for rampant alcoholism led to the prohibition movement of the 1930s. Riding on a wagon through the streets, Booth called on alcoholics to stop drinking and come to faith in Jesus. His success led former drunks to coin the phrase, “I’m on the wagon”.
Meanwhile, in China, Hudson Taylor led an evangelical movement in the Far East, another arm of the “awakening”. And D.L. Moody, Charles Spurgeon, and R.A. Torrey were leading revivals throughout the United States, the United Kingdom, and Australia.
D.L. Moody rarely spoke of His Baptism in the Spirit which took place in New York just after his church was burned down in the great Chicago fire of 1871. It radically changed his ministry, earning him the moniker, “Crazy Moody.” Yet, his preaching brought thousands to faith, and Moody Bible Institute in Chicago has educated thousands more for ministry since its birth.
The third great awakening saw God radically empowering believers by His Spirit to usher in a harvest in their generation which continues to impact society today.
Will you allow the Spirit of God to radically transform your life? This day and hour, when it seems so dark — is our time to shine; to be the beacon of light to this world that so needs the transforming power of the Gospel of Jesus.
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[worthy_plugins_devotion_single_body]Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.