Matthew 9:37-38 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”
The second great awakening took place around 1790 until the 1840s. This movement saw ‘circuit riders’, traveling preachers who spread the Gospel to the edges of the frontier, affecting the growing American populace. Camp meetings in rural areas outside the traditional church with the primary focus of soul winning, were like “brushfires” of the Holy Spirit, attracting people for miles.
Charles Finney, known by many as the ‘Father of Modern Revivalism”, began writing and teaching on the ‘baptism’ of the Holy Spirit. Through a series of articles later compiled into a book, “Power from on High” Finney renewed the church’s understanding of the spirit-filled life. Biblical revelation on the spiritual equality of women and slaves began to initiate major societal reforms such as abolitionism, and equal education for women and African-Americans. This paved the way for national suffrage and the abolition of slavery that took place in the late 1860s.
The first great awakening led to a personal relationship with the living God. The second great awakening continued the message of personal relationship and also “salted” the surrounding culture of society, as personal holiness and Biblical values influenced the mores of the day.
Your own personal revival will deeply affect your own personal relationship with God. This should inevitably influence your “society”; first, your family and friends, then your neighborhood, town, or community, and if God’s calling and anointing touch you, much wider influence may flow through your life in Him. Your fragrance and influence will depend on the depth and commitment of your personal relationship. But be careful not to seek influence for your own sake or reputation. Allow the Lord to expand it through the development of beautiful character, humility, and trust. Then, if God uses you for revival, it will be His divine will and empowering… and the glory will be His.
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[worthy_plugins_devotion_single_body]For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
For the past two weeks we’ve been building life lessons derived from the Exodus wanderings and from Paul’s exhortations to the church in Corinth. Notice carefully that Paul says, “these were written for our admonition upon whom the ends of the ages have come”…
…that is, written for us today! – admonitions from Paul to learn lessons from the history of the children of Israel.
Paul exhorts the church at Corinth about grumbling and complaining. He reminds the believers of the judgments that befell the 10 spies who brought a bad report of the land – and were struck down by a plague, and terrible fate of Korah and those aligned with him that came against Moses and Aaron and were swallowed up by the ground under them.
Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt.
When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.