Matthew 9:37-38 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”
The second great awakening took place around 1790 until the 1840s. This movement saw ‘circuit riders’, traveling preachers who spread the Gospel to the edges of the frontier, affecting the growing American populace. Camp meetings in rural areas outside the traditional church with the primary focus of soul winning, were like “brushfires” of the Holy Spirit, attracting people for miles.
Charles Finney, known by many as the ‘Father of Modern Revivalism”, began writing and teaching on the ‘baptism’ of the Holy Spirit. Through a series of articles later compiled into a book, “Power from on High” Finney renewed the church’s understanding of the spirit-filled life. Biblical revelation on the spiritual equality of women and slaves began to initiate major societal reforms such as abolitionism, and equal education for women and African-Americans. This paved the way for national suffrage and the abolition of slavery that took place in the late 1860s.
The first great awakening led to a personal relationship with the living God. The second great awakening continued the message of personal relationship and also “salted” the surrounding culture of society, as personal holiness and Biblical values influenced the mores of the day.
Your own personal revival will deeply affect your own personal relationship with God. This should inevitably influence your “society”; first, your family and friends, then your neighborhood, town, or community, and if God’s calling and anointing touch you, much wider influence may flow through your life in Him. Your fragrance and influence will depend on the depth and commitment of your personal relationship. But be careful not to seek influence for your own sake or reputation. Allow the Lord to expand it through the development of beautiful character, humility, and trust. Then, if God uses you for revival, it will be His divine will and empowering… and the glory will be His.
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Every day roughly 150,000 around the world die. Death has a way of raising our spiritual temperature and quickening us to re-evaluate life…especially to ask, “Am I doing all that I can do?”
The first king of Israel, King Saul,was told by God to utterly slay Amalek and his descendants. In blatant disobedience Saul allowed Agag, the king of the Amalekites and the best of the cattle to remain alive. The following day, Saul tried to remedy his disobedience by attempting to sacrifice the best of the cattle to the Lord.
If you’ve ever been to Israel, you know that Shabbat—what we call the Sabbath—is a big deal. It starts Friday at sundown and goes until Saturday at sundown, and let me tell you, the whole country gets ready for it like clockwork. Friday mornings are busy—really busy. The outdoor markets are packed, folks are rushing around grabbing last-minute groceries, cleaning house, cooking meals, and getting everything wrapped up before things shut down. By the time the sun sets, the streets get quiet, the stores close, and life slows down. For the next 24 hours, it’s all about rest.
Watching Yeshua (Jesus) lay down His life to die on the cross was not what His disciples were expecting, but rather a shocking, perplexing, and apparently hopeless ending to what had seemed like a promising fulfillment of Messianic hope. The shattering ordeal of Yeshua’s trials, torture, and horrific death must have left them all feeling bereft, miserable, and uncertain of the future. What would they do now? What would their future hold?
According to ancient Jewish legend, one day Abraham was shown his father, Terah’s room of many idols. Young Abraham, thinking that perhaps he could discover intimacy with them, made some desirable delicacies and placed them before the idols. When nothing happened, he realized that these idols were nothing more than clay — they could do nothing for him or anyone else for that matter. So he proceeded to destroy all the idols, except for one.
Among those in the court of Alexander the Great was a philosopher of outstanding ability but little money. He asked Alexander for financial help and was told to draw whatever he needed from the imperial treasury.
Make no mistake—the spirit of antisemitism is very much alive today. Yet this isn’t a new struggle. It is an ancient spiritual war that has been ongoing for thousands of years. As people worldwide celebrate Purim, recalling the Jewish people’s deliverance from Haman’s evil schemes that took place in the ancient Kingdom of Persia (Iran), we are reminded of a deeper reality: a spiritual conflict between heavenly powers and demonic principalities.