Psalm 92:10 [Amplified] But my horn [my emblem of strength and power] You have exalted like that of a wild ox; I am anointed with fresh oil [for Your service].
Luke 11:11-13 What father among you, if his son asks for a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”
As my wife and I have been redeployed to the United States for a season we’ve traveled over 150,000 miles since 2020. Vehicles which deliver the kind of distances we travel need regular oil changes to stay reliable. So, our vehicles have enjoyed innumerable pit stops.
In the Scriptures the terms “oil” and “anointing” are common representations and/or invocations of the Spirit of God. The Amplified Bible’s rendering for Psalm 92:10 says that David was “anointed with fresh oil” for YHVH’s service.
The Gospels reveal that Yeshua (Jesus) often spent all night in prayer. No doubt, in addition to pouring out His heart to the Father and seeking wisdom, the Lord was also receiving fresh anointing, a holy “oil change” if you will, for the next day’s labor.
The famed preacher, D.L. Moody once said, ““Before we pray that God would fill us, I believe we ought to pray Him to empty us.”
During this month of Elul, our focus on repentance may involve emptying ourselves through deep confession and pouring out our hearts. It may also be a time of acknowledging our weakness and frailty and realizing again, our spiritual poverty. But the goal of all this is a deep and fresh infilling of holy “oil”; a renewed and wonderful apprehension of resurrection life, from God’s Holy Spirit. Without Him we can do nothing, but in and with Him we can do all things. Pour out your heart before Him, and be replenished with a fresh anointing for loving service in His power.
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.