James 1:12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
A few days ago I received a very detailed call from a friend dealing with trials that seem nearly impossible to bear. Often the best thing a friend can do is simply listen, and while doing just that I was reminded of Horatio Spafford.
Horatio Gates Spafford was a 43-year-old Chicago Businessman who suffered financial disaster in the great Chicago fire of 1871. He and his wife, still grieving the death of their son who had died shortly before the fire, were in great need of a retreat, and decided to take their remaining children to England for a vacation. Their friend Dwight L. Moody would be preaching in evangelistic campaigns there that fall, and so Spafford arranged to send his wife and four daughters ahead of him on the SS Ville du Havre. He planned to follow in a few days.
During the voyage on the Atlantic Ocean, the Ville du Havre was struck by an iron sailing vessel and sank within 12 minutes. Two hundred twenty-six lives were lost – including the Spafford’s four daughters. When the survivors were brought to shore at Cardiff, Wales, Mrs. Spafford cabled her husband two words: "Saved alone."
Spafford booked passage on the next ship. As they were crossing the Atlantic the captain pointed out the place where he thought the Ville du Havre had gone down. That night, Spafford penned the following words:
When peace like a river attendeth my way
When sorrows like sea billows roll
Whatever my lot, Thou hast taught me to say
It is well, it is well with my soul.
Spafford lost his business and his children but found comfort in His savior.
This world has been called a "veil of tears", not without reason. The weight of anguish and sorrow is incalculable and may feel utterly unbearable at times. Who can understand how Horatio and his wife bore up under their excruciating losses? Yeshua (Jesus) can, because He himself bore far greater agony and sorrow, and because He rescued us from an eternity of it. If you truly know Him you also can sing, "It Is Well With My Soul."
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.