Acts 2:1,4 And when the day of Pentecost (Shavuot) was fully come, they were all with one accord in one place. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
In Israel, the celebration of Shavuot took place yesterday. Most Christians would recognize this as the celebration of Pentecost in Acts 2. However, the very first Shavuot took place fifty days after the Israel crossed the Red Sea. It was on this day according to Jewish tradition that the law was given on tablets of stone.
Fifty days after the resurrection of Jesus, Shavuot was celebrated again when the Holy Spirit was poured out and the law of God became written upon the hearts of men. Just as God had promised in Ezekiel and in Jeremiah — the law of God shall be written upon your heart.
Shavuot is both a celebration of the God’s faithfulness in the early harvest and an anticipation of the abundance of the final harvest yet to come. Just as three thousand Jewish people came to faith in Messiah on this day a couple thousand years ago, the day will soon come when the fullness of the Gentiles will be completed and then “all of Israel shall be saved!”
Let’s celebrate how the Lord has provided for us today and be assured that this is only a glimpse of our awaited home in glory — a home that the Lord has spent thousands of years preparing for us!
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[worthy_plugins_devotion_single_body]During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.
From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.