Isaiah 6:8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
A young couple was visiting a renown jewelry store in New York City. They browsed through cases of magnificent diamonds with their gleaming yellow light along with many other splendid precious stones. Among those beautiful stones, one in particular caught his wife's eye. It was completely lusterless and didn't seem to be in the right place.
"That is one terrible looking stone, do you see that?", the she said. The curious husband asked a clerk if they could see the stone. The clerk opened the case, took out the stone and held it in his hand for a few minutes. When he opened it, there was a perfectly flawless stone. There was not a place on it that didn't gleam with the splendor of the rainbow. "How did you do that?", they asked in surprise. "This is an opal", he replied. "It is what we call the sympathetic jewel. It only needs contact with the human hand to bring out its wonderful beauty."
Merely a touch brings out this stone's beauty. We live in a world where beauty is hidden under pain, sin, and suffering. How many lives only need the warm touch of human sympathy, love, and compassion, to make them gleam with a radiant splendor?
Reach out and touch someone this weekend for His glory! Share with them the love of God and not only will they receive a glimmer of joy, but you will gleam with His radiance too! When the Lord asked whom shall I send, Isaiah replied "Hineni (here am I)". Let's say "Hineni" today and be used by the Lord to bring out the beauty of those around us!
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.