Isaiah 6:8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
A young couple was visiting a renown jewelry store in New York City. They browsed through cases of magnificent diamonds with their gleaming yellow light along with many other splendid precious stones. Among those beautiful stones, one in particular caught his wife's eye. It was completely lusterless and didn't seem to be in the right place.
"That is one terrible looking stone, do you see that?", the she said. The curious husband asked a clerk if they could see the stone. The clerk opened the case, took out the stone and held it in his hand for a few minutes. When he opened it, there was a perfectly flawless stone. There was not a place on it that didn't gleam with the splendor of the rainbow. "How did you do that?", they asked in surprise. "This is an opal", he replied. "It is what we call the sympathetic jewel. It only needs contact with the human hand to bring out its wonderful beauty."
Merely a touch brings out this stone's beauty. We live in a world where beauty is hidden under pain, sin, and suffering. How many lives only need the warm touch of human sympathy, love, and compassion, to make them gleam with a radiant splendor?
Reach out and touch someone this weekend for His glory! Share with them the love of God and not only will they receive a glimmer of joy, but you will gleam with His radiance too! When the Lord asked whom shall I send, Isaiah replied "Hineni (here am I)". Let's say "Hineni" today and be used by the Lord to bring out the beauty of those around us!
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While most read the story of Jonah focusing on Jonah’s journey, I want to pause and examine the lives of the pagan sailors. What a journey they were on! We see the hand of God touching them providentially through Jonah’s disobedience. Talk about God bringing good from evil.
So the captain came to Jonah, and said to him, “What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish.” At this point the captain (who probably worshiped Baal and Yamm, god of the sea) has more faith than Jonah.
It must have been a bad storm. These men were experienced, hardened sailors who had seen it all at sea. If they were scared, this could have been the first “perfect storm” since Noah’s flood. So they started the first interfaith prayer meeting in the Bible, each man crying out to his own god. As the ship groaned and creaked in howling wind and massive waves, and the men threw cargo overboard in a desperate attempt to save it, where was Jonah? On deck helping them? Confidently praying to His own God? Shaking with fear and paralyzed with deep conviction? No, he’s taking a nap down below…
For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.