Luke 10:19-20 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
When I’m dealing with what is beyond a normal, average trial, I need to muster a more militant attitude, and I remind myself of this promise; the Lord has given me authority to TREAD upon the enemy … to walk in His victory over every trial and tribulation that life brings.
But what happens if we don’t tread?
When he was about to enter the Promised Land God told Joshua, “Every place on which the sole of your foot treadeth, to you I have given it”. Then the Lord said, “Be strong and courageous”, follow the Word, and the ground will be given to you”. And finally, God promised He would be with Him wherever He went. [Joshua 1:3-9]
Notice that Joshua had to TREAD to claim His victory … his part was to believe and go through the Land. But what if He didn’t “tread”? The promised inheritance and victory could not be claimed. The promise of victory is available to us who TREAD upon the enemy, and upon His territory… to claim it requires faith and obedient action. With obedience comes God’s faithfulness and security!
At a time like this, with giants in our land, we need this militant attitude which the Lord gave Joshua to walk in His victory and tread over the power of the enemy. The giants of fear, despair, and discouragement can stay under our feet when we stand in the courage of faith. Our authority is in the resurrection power of Yeshua, and in His promise to be with us…even to the end of the age!
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[worthy_plugins_devotion_single_body]For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.