Revelation 3:14 And to the angel of the church of the Laodicea write: The Amen, the faithful and true Witness, the Head of the creation of God
For the past few days, we’ve been delving into the multiple meanings of “Amen”. While “Amen” is most commonly found at the end of prayers, the Lord Yeshua (Jesus) often used it at the beginning of a statement: “Truly, truly, I say unto you …” more accurately translated, “Amen, Amen, I say unto you…”
Risto Santala, in his book “The Messiah in the New Testament in the light of Rabbinical writings” shares this insight, “Critics have long considered the words of Jesus, “Truly, truly, I tell you”, to be rather strange. In the Greek original the Hebrew words amen, amen are used, in a way which is not found in either the Old Testament or the Rabbinic literature. ‘Amen’ there is found at the end of prayers and speeches, whereas Jesus used it to introduce what he had to say. In the early 1960’s a fragment from a deed of transaction was found in which a contemporary of Jesus solemnly states “Amen, amen, ani lô ashem”, ‘Truly, truly, I am innocent’. Jesus seems to have borrowed this grave formula of his from a juridical oath. In Hebrew the words for ‘faith’ and ‘amen’ are derivatives of the same root. The word ‘amen’ is indeed the only permissible affirmation: ‘You can believe this; it is true!’”
Santala understands by this historical usage that Yeshua (Jesus) used “amen” in a legally binding way to convey his authentic spiritual authority, the reliability of His revelation, and the deep spiritual truths He carried based on who He is. For example, in John 8:58, Yeshua said, “Truly, truly, I say to you, before Abraham was, I am”, binding himself by an oath to testify to His identity.
Writing to the Church of Laodicea [Revelation 3:14] the John the apostle, by the Holy Spirit identifies Yeshua as “The Amen, the faithful and true Witness, the Head of the creation of God…”. The use of “Amen” as a name for the Lord Yeshua further amplifies the profundity of this one expression.
“Amen” thus may be a word we have taken too lightly. Think about the fact that it is one of the many Names of God’s Son and a word with literally endless usages in scripture; then use it with joy, faith, and confidence!
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[worthy_plugins_devotion_single_body]New Testament genealogies of Yeshua Ha Mashiach (Jesus the Christ) all identify Him as the son of king David. It was universally understood from the Tenach (OT) that the messiah would be descended from David and that he would restore the Davidic monarchy to its ultimate and most universal expression, even that this king would reign and sit on the throne forever.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.
These past few days, writing about the will of God, has reminded me of the prophet Jeremiah, and how the Lord knew him – even before he was in his mother’s womb, and he was sanctified by God as a prophet to the nations. A similar foreknowledge and ordination of God belongs to us who are under the New Covenant. God’s foreknowledge of His people is clearly stated in scripture. We were chosen in Him before the foundation of the world to be holy and blameless, and created in Messiah Yeshua (Christ Jesus) unto good works which He foreordained that we walk in them.