Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
I just came across this story from a friend and thought it significantly appropriate for us today. Maybe it is for you too?
An African king had a long time friend who always looked at everything positively, always saying "This is good!" even in the face of the most difficult situations. Hunting one day, he was preparing the king’s guns. When the king took his first shot, his thumb was blown off. Though the friend realized that it was his grave mistake for not properly setting the gun, and even in the face of this furious, bleeding king, he looked at him and said, "This is good!" The king was LIVID and ordered that his friend be thrown in jail immediately.
A year later the king was hunting in an area where he should have stayed clear and was suddenly captured by Cannibals. They tied him up and were preparing to cook him when they realized he had no thumb. They didn't eat anyone who was less than whole so they released him. On his way home, the king pondered the event that had taken his thumb in the first place. He went straight to the jail, told his friend what happened, and apologized in tears for sending him to jail as he did. His enthusiastic friend looked at the King and replied: "This is good!"
The king, taken aback once again said "What do you mean 'this is good!' I sent you mercilessly to jail and you’ve been suffering for here for an entire year – how is that good?" His friend responded unwaveringly, "Well if I had not been in jail, I would have been with you!"
We hope this has encouraged you to trust in your difficult situation. Let’s leave it in the Lord's hands today, and all say it together in faith…. “This is good”!
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Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.