Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
I just came across this story from a friend and thought it significantly appropriate for us today. Maybe it is for you too?
An African king had a long time friend who always looked at everything positively, always saying "This is good!" even in the face of the most difficult situations. Hunting one day, he was preparing the king’s guns. When the king took his first shot, his thumb was blown off. Though the friend realized that it was his grave mistake for not properly setting the gun, and even in the face of this furious, bleeding king, he looked at him and said, "This is good!" The king was LIVID and ordered that his friend be thrown in jail immediately.
A year later the king was hunting in an area where he should have stayed clear and was suddenly captured by Cannibals. They tied him up and were preparing to cook him when they realized he had no thumb. They didn't eat anyone who was less than whole so they released him. On his way home, the king pondered the event that had taken his thumb in the first place. He went straight to the jail, told his friend what happened, and apologized in tears for sending him to jail as he did. His enthusiastic friend looked at the King and replied: "This is good!"
The king, taken aback once again said "What do you mean 'this is good!' I sent you mercilessly to jail and you’ve been suffering for here for an entire year – how is that good?" His friend responded unwaveringly, "Well if I had not been in jail, I would have been with you!"
We hope this has encouraged you to trust in your difficult situation. Let’s leave it in the Lord's hands today, and all say it together in faith…. “This is good”!
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[worthy_plugins_devotion_single_body]So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.