Genesis 1:1 In the beginning, God created the heavens and the earth.
(B’re’shiyt bara Elohim ‘et (Aleph – Tav) hashamyim v’et ha’aretz.)
Isaiah 44:6 Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: “I am the first and I am the last; besides me there is no god.
Revelation 21:1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.
Revelation 21:6 And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.
The Bible begins with the creation of the heavens and earth, and ends with the creation of a new heavens and a new earth. Thus the Word of God delineates a complete story of everything from the beginning of the created world to the unending eternity toward which we are headed. The scripture also identifies Yeshua as the firstborn over all creation, [Colossians 1:15] and thus the Lord of all time.
In the book of Genesis, the very first verse of the Bible contains the Hebrew word formed from the first and last letters of the alphabet, i.e. aleph-tav. Interestingly, this word is not translated, even though it serves a grammatical purpose as a preposition pointing to the direct object of the sentence. Aleph-tav, nevertheless, may carry an important, if somewhat hidden, meaning, as some commentators see in these Hebrew letters an agent of creation, Yeshua, the image of the invisible God by whom all things were created; [Colossians 1:15-16], the “Aleph and the Tav”…
This identity of our Lord is explicitly expressed in the book of Revelation, for the Bible concludes with the statement that Yeshua (Jesus) is the “Alpha and the Omega”. Alpha and Omega are the first and last letters in the Greek alphabet. From the beginning to the end of the biblical narrative, then, we receive the revelation that, as the agent of Creation, Yeshua truly encompasses all that is, and as such, it is only in Him that we find our completeness; as the author of Hebrews declares, He truly is “the author and finisher of our faith; [Hebrews 12:2].
While we’re here on earth we are still not completed but remain in the midst of a journey, begun in Him, and pressing, even groaning, toward the blessed hope, the resurrection of our earthly bodies when we will be truly complete. Yes, it is quite obvious — He’s not finished with us yet!
But, the Alpha and Omega, in Whom resides all power and wisdom has not yet finished His good work in us. So be encouraged this day – for we can certainly trust the words of Paul when he said, “He that began a good work in you will bring it to completion” [Philippians 1:6], His very identity as Lord of all time and eternity, Aleph-Tav, and Alpha-Omega — guarantees it!
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[worthy_plugins_devotion_single_body]The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.