1 Peter 3:8-9 Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous, not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing.
As we approach Resurrection Day this Sunday, our hearts are drawn once again to the glorious mystery at the center of our faith—that death was not the end. On that first Resurrection morning, everything changed.
In the days of Yeshua (Jesus), the cross was an instrument of death, and crucifixion, a horrible method of torture. Over the next 200 years, in light of the Lord’s resurrection, the cross became identified with Christian faith and was transformed into a symbol of life and hope. Yeshua was able to turn it upside down, transforming an instrument of death into a symbol of life.
The tomb, a house of death where His body lay for three days, became the exact location where death was destroyed forever, replaced by resurrection life, an entirely new kind of life with no decay, sickness, or imperfection. In His death and resurrection, Yeshua inverted the very nature of biological reality and turned the tomb from a house of bones into an empty place of testimony to resurrection life. He turned it upside down!
This “inversion” of reality is a pattern of God’s activity. It is a “way” in which He works, a convention of Divine intervention into human affairs. And we ourselves are permanently invited to participate in this activity in innumerable ways.
Yeshua is, by His indwelling Spirit, through faith, giving us the authority, opportunity, and power to turn things upside down and inside out. Not indiscriminately, without His explicit guidance and direction, but through discernment, wisdom, and often real endurance, we experience and participate in turning tragedy into triumph, misery into joy, failure into success, mourning into dancing, and death into life. We turn curses into blessings, loss into gain, despair into hope, and even hatred into agape love! Praise God! For by His power and will, we too, can turn it upside down!
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[worthy_plugins_devotion_single_body]Pesach (Passover) celebrates Israel’s final departure from Egypt – that’s why we read about it in “Exodus!” Leaving their former lives of slavery, the Jewish people now pressed forward looking toward the “Promised Land” and a new way of life. Their purpose was not only departure – it was also arrival to a new destination. Now there was a significant 40 year delay in the wilderness….
“Blessed are the peacemakers”…when the term “peacemaker” is used the initial thought is of someone who keeps the peace between two opposing parties. A “peacemaker” solves dilemmas often without the force of violence, although the threat of violence is sometimes present and to be used if necessary.
Leonardo da Vinci, who excelled at many things -- as a painter, sculptor, poet, architect, engineer, city planner, scientist, inventor, anatomist, military genius, and philosopher said a wise thing...
Yet as believers, we often consider ambition to be a bad and worldly thing. But Yeshua (Jesus) said, “He who would be greatest among you must be the servant of all.” So think about it … did Yeshua say we shouldn’t desire greatness? No, to the contrary, He recognized desire and ambition for significance and accomplishment. He even affirmed them, and gave instruction how to direct these passions. But His perspective required an important reorientation.
Isn’t it interesting that of the multitudes thronging and pressing toward Yeshua (Jesus), only one really touched Him? What made Yeshua notice her among all the rest?
Here’s another interesting Hebrew word parallel. The Hebrew word for “love” or “affection”, “chiba”, is formed by the same root letters as the word, “chova”, “obligation”, “debt”, or “duty”. In Hebrew, the only difference between these two words is a few vowel points. But you say, “Isn’t love the very opposite of obligation !?” Well, yes and no. The Hebrew language has a wonderful way of relating concepts which seem incompatible.
In Hebrew, the word for hardness is “kosher”. Interestingly enough, the word “kosher” also means “fitness”, as from a workout in the gym. Yes — it’s a workout to serve the Lord in this world — but God has called us to it!