1 Peter 3:8-9 Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous, not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing.
As we approach Resurrection Day this Sunday, our hearts are drawn once again to the glorious mystery at the center of our faith—that death was not the end. On that first Resurrection morning, everything changed.
In the days of Yeshua (Jesus), the cross was an instrument of death, and crucifixion, a horrible method of torture. Over the next 200 years, in light of the Lord’s resurrection, the cross became identified with Christian faith and was transformed into a symbol of life and hope. Yeshua was able to turn it upside down, transforming an instrument of death into a symbol of life.
The tomb, a house of death where His body lay for three days, became the exact location where death was destroyed forever, replaced by resurrection life, an entirely new kind of life with no decay, sickness, or imperfection. In His death and resurrection, Yeshua inverted the very nature of biological reality and turned the tomb from a house of bones into an empty place of testimony to resurrection life. He turned it upside down!
This “inversion” of reality is a pattern of God’s activity. It is a “way” in which He works, a convention of Divine intervention into human affairs. And we ourselves are permanently invited to participate in this activity in innumerable ways.
Yeshua is, by His indwelling Spirit, through faith, giving us the authority, opportunity, and power to turn things upside down and inside out. Not indiscriminately, without His explicit guidance and direction, but through discernment, wisdom, and often real endurance, we experience and participate in turning tragedy into triumph, misery into joy, failure into success, mourning into dancing, and death into life. We turn curses into blessings, loss into gain, despair into hope, and even hatred into agape love! Praise God! For by His power and will, we too, can turn it upside down!
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[worthy_plugins_devotion_single_body]Shortly after WWI, Lawrence of Arabia was entertaining some of his Arab friends in Paris. He showed them the sights of the city: the Arc d’Triomph, the Louvre, the Champs Elysees. It was a remarkable irony to Lawrence that these amazing sights were not what most impressed his Arab friends — but rather the bathtub faucet of their hotel room. They were completely astonished that someone could turn a handle…and get all the water he wanted.
In this prophetic passage the critical question is immediately followed by the powerfully convicting answer. Joel prophesies the Day of the Lord, and asks, “Who can endure it?” The next word “therefore”, is followed by the prophet’s urgent counsel: “Turn to me with all your heart, with fasting, with weeping and with mourning!”
The Lord gave us His promise to send us a helper -- the Holy Spirit. The word for "helper" in the NT Greek is "paraclete". This word has more meaning then simply "helper" -- it was also an ancient term used in warfare. When Greek warriors went onto the battle field, they went out in pairs, so when the enemy attacked they could stand back-to-back, covering each other's blind side. The battle partner in Greek was called a "paraclete" -- he was there to watch your back!
When I was younger I used to take an ax and cut up firewood from the woods behind our house. The one thing I always did was sharpen my axe! A dull axe meant harder work chopping through fallen trees. The sharper the ax the less effort and energy required for the task. So I learned early on to sharpen my ax before venturing into the woods, and I saved myself a lot of time and energy. (Besides I was a small kid, growing up, so I needed all the help I could get! 😉 )
One of His greatest promises to us is that nothing can separate us from the love of God. No tribulation or distress we might ever suffer can obliterate the power of His love to carry us through!
In Israel, the Ministry of the Interior is called Misrad Ha-Pnim, translated literally, "Office of the Faces". Those in charge of immigration and citizenship are looking into the faces of those who seek citizenship or residency within the land. Some have observed that the officials there carefully scrutinize each applicant...