1 Peter 3:8-9 Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous, not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing.
As we approach Resurrection Day this Sunday, our hearts are drawn once again to the glorious mystery at the center of our faith—that death was not the end. On that first Resurrection morning, everything changed.
In the days of Yeshua (Jesus), the cross was an instrument of death, and crucifixion, a horrible method of torture. Over the next 200 years, in light of the Lord’s resurrection, the cross became identified with Christian faith and was transformed into a symbol of life and hope. Yeshua was able to turn it upside down, transforming an instrument of death into a symbol of life.
The tomb, a house of death where His body lay for three days, became the exact location where death was destroyed forever, replaced by resurrection life, an entirely new kind of life with no decay, sickness, or imperfection. In His death and resurrection, Yeshua inverted the very nature of biological reality and turned the tomb from a house of bones into an empty place of testimony to resurrection life. He turned it upside down!
This “inversion” of reality is a pattern of God’s activity. It is a “way” in which He works, a convention of Divine intervention into human affairs. And we ourselves are permanently invited to participate in this activity in innumerable ways.
Yeshua is, by His indwelling Spirit, through faith, giving us the authority, opportunity, and power to turn things upside down and inside out. Not indiscriminately, without His explicit guidance and direction, but through discernment, wisdom, and often real endurance, we experience and participate in turning tragedy into triumph, misery into joy, failure into success, mourning into dancing, and death into life. We turn curses into blessings, loss into gain, despair into hope, and even hatred into agape love! Praise God! For by His power and will, we too, can turn it upside down!
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[worthy_plugins_devotion_single_body]This week, we entered into the feast of Tabernacles — in Hebrew — Sukkot. Sukkot is known as “The Feast” in which God commands us to rejoice. As we entered this feast of rejoicing on Monday night, I think it is only fitting that we commit ourselves to a life of joy. “But how?” you say. We need to make a choice — a choice to rejoice! Wow, I’m a poet and didn’t know it, lol!
The Day of Atonement, Yom Kippur in Hebrew, was the single most important day during the time of Yeshua (Jesus) and still holds utmost significance in Israel and among Jews worldwide today.
Last night, we concluded the feast of Yom Kippur where Jews throughout the world “afflicted” their souls. However, most kids in Israel look at Yom Kippur as “ride your bikes in the streets day!” You see, Yom Kippur in Israel is the one day when TV and radio stations are completely shut down and the streets are almost completely void of vehicles of any kind. Ironically, some of the only fully operational locations in Israel on Yom Kippur are the hospital emergency rooms – since kids who finally have no restraints on their bikes, skateboards, and roller skates tend to take risks they wouldn’t normally take – it’s Yom Kippur – they have the streets to themselves!
During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.