1 Peter 1:3-5 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.
Watching Yeshua (Jesus) lay down His life to die on the cross was not what His disciples were expecting, but rather a shocking, perplexing, and apparently hopeless ending to what had seemed like a promising fulfillment of Messianic hope. The shattering ordeal of Yeshua’s trials, torture, and horrific death must have left them all feeling bereft, miserable, and uncertain of the future. What would they do now? What would their future hold?
As deep and depressing as their shock was, Yeshua’s disciples had only to wait three days for the restoration of their vision, hope, and joy. A massive inversion of their reality, exactly what He had predicted, His bodily resurrection, was another shock, but this time…indescribable joy, wonder, and phenomenal relief; and a restoration of meaning, purpose, and vision which carried them the rest of their lives.
As His disciples, our life often follows this pattern: trial, testing, perplexity, suffering, despair, etc…..which then yields to the opposite feelings and experiences of hope, healing, restoration, relief, and the faith and character which emerge along with vision and renewed purpose.
As our Lord knew before He died that He would rise again, He also knows the good things which He portends for the future of His disciples, that is, us, who have been passing through a season of stress and uncertainty. He really, truly wants us to believe in the rest of this wild story; to really and truly accept the fact that He will, again, turn the world upside down as “all things work together for good for them that love God and are the called according to His purpose”!
Witnessing and being exposed to the serious and nasty things that are happening around us now, how can we imagine that anything good can emerge from it all? The future seems bleak and downright frightening. But let us remember the Lord’s cross — His disciples’ shock and despair…and the predicted, inevitable resurrection which followed!
Be at peace, remembering the unalterable pattern God has given us in the revelation of His Son. Enter the new year assured in your faith foundation —and the secure expectation that once again, with Him, as the Apostles did 2000 years ago…..we too, will “turn the world upside down”.
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[worthy_plugins_devotion_single_body]When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?