Matthew 7:16-20 You will know them by their fruits. Do men gather grapes from thorns, or figs from thistles? Even so, every good tree bears good fruit, but a corrupt tree bears evil fruit. A good tree cannot bear evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that does not bear good fruit is cut down and cast into the fire. Therefore by their fruits you will know them.
I saw a funny meme about fruit today that made me think of this passage.
Most people reading this passage tend to focus on the fruit that is produced. Sure, that’s important. But if you dig deeper, you’ll see that the Lord is looking at the tree itself. The fruit? It just shows what kind of tree is growing.
The fruit merely demonstrates the quality of the tree. We have all encountered this: there are trees whose fruit is healthy and delicious, and there are trees whose fruit is scarcely edible or even useless.
Remember, it’s not the fruit that defines the tree — it’s the tree that defines the fruit. A tree that produces good fruit is firmly rooted in soil that provides adequate water and nourishment. Likewise, those of us whose lives are rooted in and dedicated to Yeshua (Jesus) produce good fruit. Others who try to produce good works for “religious” reasons or to prove or approve of themselves may produce fruit, but it will be much inferior.
When our focus is on Yeshua, and our lives are centered in Him, the fruit we produce will not be from self-effort, and its quality will be excellent…because it is simply the produce of a good tree, properly rooted and fully nourished.
So, stop trying to produce good works in your strength. Just tap into the source of your life, Yeshua, allowing the sap of His Spirit to flow through you – and then watch what GREAT FRUIT He is continually able to produce through you!
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[worthy_plugins_devotion_single_body]Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?