Matthew 6:19-21 Do not lay up treasures on earth for yourselves, where moth and rust corrupt, and where thieves break through and steal. But lay up treasures in Heaven for yourselves, where neither moth nor rust corrupt, and where thieves do not break through nor steal. For where your treasure is, there will your heart be also.
Shabbat can help us to understand our stewardship of earthly goods as we enter a day of rest. Since everything in and on Earth belongs to the LORD, all we own and all we are responsible for belongs to Him and is under His primary care. “The earth is the Lord’s, and everything in it, the world, and all who live in it.” [Psalm 24:1] A biblical understanding of ownership recognizes this truth which becomes a blessing and a relief for believers who acknowledge it. We are free from the worry and care concerning earthly goods especially as we consecrate all we own to Him. As the saying goes, "You can't take it with you." Or as Job remarked, "Naked came I out of my mother's womb, and naked shall I return. [Job 1:21]
That being said, the blessing of stewardship is a profound reality with daily opportunities which bear eternal consequences. Far from worrying about our stuff, we're far better reminding ourselves that all of our resources can be set apart for good and holy purposes. As stewards, we have both the responsibility and opportunity to manage God’s possessions here, and thus, store treasure "there" in Heaven...
So this Shabbat, consider your possessions. Don't worry about them; offer them to the LORD, the great steward of Creation, asking Him to give you wisdom and generosity as He delegates your earthly stewardship. Rejoice in His Freedom, His blessings, and His Life, knowing that all you have here in this world will pass away, and only what you have done with it will remain. Realize the only thing you can truly own is your relationship with God, and that you will find your heart where your treasure is. And rest in offering all you are and have to the best Steward of all. Shabbat Shalom!
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[worthy_plugins_devotion_single_body]The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.