Acts 5:34-41 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. And he said to them, “Men of Israel, take care what you are about to do with these men. ... So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.
As I’ve been writing about the "great awakenings" that took place over the past few days. I believe we could be witnessing such a move of God.
In laymen’s terms, the difference between a ‘revival’ and an ‘awakening’ is simply that moves of God transcend denominations and sects. While various ‘denominations’ have revivals at times, an ‘awakening’ shakes the body of Christ across denominational boundaries in spite of their differences.
While this may be controversial to some, true moves of God were always controversial … if it happened in Yeshua’s (Jesus) day, then nothing should surprise us.
It was during the Feast of Sukkot (Tabernacles) that there was a dispute amongst the people saying, “He is a good man,” while others were saying, “He is leading people astray”; [John 7]. If people said this about Yeshua and His ministry, how much more controversial will revivals be among those who claim the name of Yeshua?
The Pharisees of Yeshua’s day watched Him closely to try to find fault in Him, as they carefully watched to see if He would heal on Shabbat. They were so busy fault-finding that they missed the very Son of God who was operating in the power of God in their very midst.
While there will always be opportunists and exhibitionists who will try to counterfeit genuine moves of God, this does not negate true moves of God taking place, as they have always been taking place since the birth of the church.
While it’s important to test all things, we also need to be careful of throwing the baby out with the bathwater. In John Wesley’s day, people spoke out against the Wesleyan revivals, to which he wrote, “They take upon themselves to judge of the things which they know not.”
I spent some time on Facebook (which I rarely do) to see reactions to the events which took place over the weekend. I was astounded at the spirit of judgmentalism at such a genuine gathering of saints calling out for God’s mercy and seeking a move of God based on repentance. Amazingly, most that condemned the event, admitted they hadn't watched it. It was truly surreal to see believers being manipulated into slandering the saints.
Are we witnessing a “great awakening?” We’ll find out … for if it is of God … who can really be against it? The real question that faces each of us… “are we awakened?” If so, then the Lord is beginning a great awakening within each one of us! Isn’t this what a move of God does? May revival begin in each one of us … don’t worry about the controversies … the truth is controversial enough!
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[worthy_plugins_devotion_single_body]This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.