As we approach the end of the age we are overwhelmed with the amount of evidence of the reliability and accuracy of the Bible. In the last century, archaeological discoveries have significantly reinforced the Bible’s credibility. A pivotal moment was in 1947 with the discovery of the Dead Sea Scrolls, an event whose significance was underscored with the timing of the reestablishment of the nation of Israel.
Let me take you back to 1947: a Bedouin named Mohammed ed-dib discovers ancient scrolls in a cave near Qumran. After this initial find, even more scrolls are discovered and in November of 1947, some of the scrolls are sold to Professor Eliezer Sukenik, a professor of archaeology at Hebrew University. The significance of the timing of these events should not be overlooked. Professor Sukenik writes in his journal:
“While I was examining these precious documents in my study, the late news on the radio announced that the United Nations would be voting on the resolution that night—whether or not Israel would be allowed to become a nation… It was past midnight when the decision was announced while I was engrossed in a particularly absorbing passage in one of the scrolls, and my son rushed in with the shout that the vote on the Jewish State had passed. This great event in Jewish history was thus combined in my home in Jerusalem with another event, no less historic, the one political, and the other cultural.”
The very day the first Dead Sea scrolls were purchased and the 2000-year-old parchments containing prophecies of Israel’s restoration to the Land were being read, the UN General Assembly was casting votes to decide whether Israel would become a modern nation, and decided in its favor. As God providentially unveiled the documentation of Israel’s ancient history through the discovery of the scrolls, the very words of those scriptures were being fulfilled concerning the nation’s future rebirth!
The Isaiah scroll, now the earliest known copy of this ancient prophetic book, contains numerous predictions of the regathering of the Jewish people to the Land and the restoration of their nation:
Isaiah 11:11-12 In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea. He will raise a signal for the nations and will assemble the banished of Israel, and gather the dispersed of Judah from the four corners of the earth.
This prophetic fulfillment, evident to everyone, is a clear and powerful sign of God’s sovereignty over History, and of the reliability of our Scriptures!
Are you in doubt that God is in control? Have no doubt, nor fear of the enemy who is plotting to “rob, kill, and destroy” … for just as the scriptures proclaim the restoration of the Jewish people to their ancient homeland … they proclaim the Kingdom of God is coming that shall never pass away!
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[worthy_plugins_devotion_single_body]This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.