As we approach the end of the age we are overwhelmed with the amount of evidence of the reliability and accuracy of the Bible. Last week, more Dead Sea scrolls were discovered and the announcement of more caves to excavate was released. But unless you understand the history of the scrolls you may not realize the significance of what is taking place.
Let me take you back to 1947: a Bedouin named Mohammed ed-dib discovers ancient scrolls in a cave near Qumran. After this initial find, even more scrolls are discovered and in November of 1947, some of the scrolls are sold to Professor Eliezer Sukenik, a professor of archaeology at Hebrew University. The significance of the timing of these events should not be overlooked. Professor Sukenik writes in his journal:
“While I was examining these precious documents in my study, the late news on the radio announced that the United Nations would be voting on the resolution that night—whether or not Israel would be allowed to become a nation… It was past midnight when the decision was announced while I was engrossed in a particularly absorbing passage in one of the scrolls, and my son rushed in with the shout that the vote on the Jewish State had passed. This great event in Jewish history was thus combined in my home in Jerusalem with another event, no less historic, the one political, and the other cultural.”
The very day the first Dead Sea scrolls were purchased and the 2000-year-old parchments containing prophecies of Israel's restoration to the Land were being read, the UN General Assembly was casting votes to decide whether Israel would become a modern nation, and decided in its favor. As God providentially unveiled the documentation of Israel's ancient history through the discovery of the scrolls, the very words of those scriptures were being fulfilled concerning the nation's future rebirth!
The Isaiah scroll, now the earliest known copy of this ancient prophetic book, contains numerous predictions of the regathering of the Jewish people to the Land and the restoration of their nation:
Isaiah 11:11-12 In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea. He will raise a signal for the nations and will assemble the banished of Israel, and gather the dispersed of Judah from the four corners of the earth.
This prophetic fulfillment, evident to everyone, is a clear and powerful sign of God's sovereignty over History, and of the reliability of our Scriptures!
Are you in doubt that God is in control? Have no doubt, nor fear of the enemy who is plotting to “rob, kill, and destroy” … for just as the scriptures proclaim the restoration of the Jewish people to their ancient homeland … they proclaim the Kingdom of God is coming that shall never pass away!
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.