Proverbs 6:16-19 There are six things that the LORD hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.
It’s a sad thing, as we’ve been traveling, to discover the number of congregations that have split over non-Biblical issues. I’ve heard nightmare stories of congregations splitting over the color of carpet! I find it amazing how easily the enemy can work his way into the body of Messiah and operate in the fleshly realm. The success level of his diabolical tactics is embarrassing and infuriating, and I want to implore my brothers and sisters to awaken to this damaging process, to gain an understanding of Satan’s strategies, and reverse this destructive pattern.
This particular proverb expresses the objects of God’s hatred. While I could do a series on the passage, I want to focus on what He calls an abomination. Notice the first six things are those which God hates … but the seventh is an abomination! Few words carry the weight of that degree of our Father’s displeasure. One who sows discord among the brethren is someone that God despises. Why such a strong reaction? Perhaps by understanding the reverse of discord, that is, spiritual unity, we may begin to grasp the Lord’s hatred of the actor who works to destroy it. Psalm 133 describes the beauty and excellence of spiritual unity:
“Behold how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, Aaron’s beard, that went down to the skirts of his garments. As the dew of Mount Hermon that descended upon the mountains of Zion; for there the LORD commanded the blessing, even life forevermore.
Spiritual unity is where the blessing of eternal life is ordained and experienced, and is evidence of the sweet presence of God’s Holy Spirit (symbolized by the oil on Aaron’s beard). It is the absolute essence of God’s nature, character, and work, and when experienced among His people, is among the most beautiful things in all creation. But where spiritual unity is corrupted and/or destroyed, in the context of his people, God Himself is maligned and the hypocrisy grieves His Spirit and damages His witness; and the reconciling work of His cross is rendered ineffective for those involved. And the result is downright ugly!
It should, therefore, be a frightening thing to engage oneself in sowing or promoting disunity among the saints. And yet it seems to be a common phenomenon. Perhaps, at one time or another most of us have found some “justifiable” reason to malign a brother or sister for petty or superficial reasons. This should simply stop. We need to take the time to discern the true importance of a controversial issue, first of all; and then determine how to lovingly present our concern. Leaders need to powerfully exemplify patience and wisdom in the context of controversies; to determine whether they are doctrinal, cultural, or simply issues of personal preference; and then, to powerfully exhort the parties to humble and deferential dialogue. We simply must strive to preserve the unity of the spirit in the bond of peace…and exemplify the character and work of Messiah.
Much could be said on this subject, but suffice to say here that this is an issue of character. Our responsibility is to build up and not tear down; to encourage one another in the faith, even when we are “sharpening iron”! Be mindful of the things that God hates. Seek peace and pursue it; don’t make mountains from molehills; little children, love one another.
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[worthy_plugins_devotion_single_body]Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.
Yesterday, we heard the anthem of the redeemed rise like a trumpet blast: “The LORD is my strength and song, and He has become my salvation.” We explored how this was more than personal — it was prophetic, Messianic, and generational. We saw Yeshua not only as our Deliverer but as the very embodiment of God’s strength, the melody of our praise, and the fulfillment of every promise. We stood in awe as tents of rejoicing rose in the midst of warfare, and households became sanctuaries of celebration. But today, we go deeper — we step to the well.
There’s a reason this verse resounds like a national anthem of the redeemed. It’s not just a personal declaration—it’s a generational cry that echoes back to Moses at the Red Sea (Exodus 15:2) and forward to the final deliverance of Israel. The Hebrew word for salvation—Yeshua—makes this verse unmistakably Messianic. It isn’t a vague deliverance. It is the revelation of Yeshua (Jesus), the Deliverer, who embodies strength, becomes our song, and stands as the fulfillment of God’s redemptive plan.
The cry that shattered the stillness of Golgotha—“My God, My God, why have You forsaken Me?” (Psalm 22:1; Matthew 27:46)—was not a random cry of despair, but the deliberate voice of Yeshua pointing to Scripture. As He hung on the tree, bearing the sin of the world, He invoked the ancient words of David—not only identifying Himself as the righteous sufferer, but signaling that Psalm 22 was unfolding before their very eyes. In that moment, heaven and earth bore witness to a divine mystery: the Holy One, seemingly abandoned, was fulfilling a prophecy written a millennium earlier. Yeshua did not merely suffer—He fulfilled every word, every shadow, every stroke of divine prophecy.
King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.