2 Cor 5:21 For our sake he made him to be sin who knew no sin, so that we might become the righteousness of God in him.
Yesterday’s devotional revealed the salt covenant as a covenant of loyalty; today I want to share an understanding of the Lord’s part in this covenant.
Yeshua (Jesus) said He is the “bread of life”. It was His body that was broken on our behalf as the substitutionary sacrifice for our sins. Notice that He never once called us to be the “bread of life”! He is the ONLY “Bread of Life” – the true bread who came down from Heaven which anyone may eat and not die. Whoever eats this bread will live forever. This bread is His flesh, given for the life of the world.
We must realize that we can ADD NOTHING to His sacrifice. If we begin to believe that any good works can add to His sacrifice then we have nullified the perfection of the Messiah’s work which provides our justification by faith alone, not of works lest any man should boast. [Ephesians 2:8-9]
Understanding that you cannot save yourself by any good deeds, and falling wholeheartedly upon the sacrifice of Yeshua to save you, will remove spiritual pride, as you understand that He has provided you with the righteousness and goodness which you possess as a generous gift of His Spirit.
In gratitude you will walk in His freedom, serving the Lord with all your heart, mind, soul, and strength!
Just as Adam and Eve put on fig leaves to cover their nakedness, we can try to cover our deeply corrupted sinful nature with good deeds or religious activity. None of this is of any use or value if we have not truly eaten the “Bread of Life”, Yeshua the Messiah. His free gift of righteousness is the only way we can become good. Once He has provided that, we can begin to do works that are truly pleasing and of great value to our Lord.
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Thousands of people all over the world will celebrate Pesach (Passover) tonight, commemorating the day the Angel of Death passed over the Israelite slaves in Egypt, sparing their firstborn because the blood of a lamb was applied on their doorposts. Many believers in Yeshua (Jesus) also recognize this as the day that Messiah was crucified, offering Himself as the perfect Lamb of God who takes away the sins of the world, which reconciled man to His Maker, and restored them to close relationship.
In the parable of the unmerciful servant, the servant mistakenly thought that he could demand justice from another servant all the while asking mercy for himself from the king. When the king found out about this servant’s awful behavior, he became enraged and said to him “You wicked servant, I canceled all that debt of yours because you begged me to; couldn’t you have had mercy on your fellow servant just as I had on you?”
As the Biblical feast of Pesach (Passover) is celebrated throughout the world on Thursday, we are reminded of the deliverance of the Jewish people from the land of Egypt where they had served as slaves. The word for slaves in Hebrew is “avadim”, which, interestingly, is also the same word for “servants.”
In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.
Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.