1 Chronicles 12:32 And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.
Luke 21:36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
So we’re faced with a challenge and a profound, multi-faceted responsibility: to acknowledge the significance of our times, to awaken others to this reality, to rightly discern true from false prophecy, and to know what to do about the things we rightly discern. Wow! Not an easy task. How do we even begin?
I believe that we have a prophetic “anchor”…a fundamental sign, missing throughout all of Church history, until our day. This sign is the rebirth of Israel as a nation. Many of the OT prophets foresaw the in-gathering of the Jewish people to their ancient homeland in the latter days. [Jeremiah 30; Isaiah 43:5-6; Amos 9:14-15; and many others]. Isaiah prophesied the nation’s rebirth in a single rhetorical question, “Can a nation be born in a day?” [Isaiah 66:8]. One hundred years ago Israel, (then called “Palestine” by the Romans, as an insult to the Jews), was a barren, sparsely inhabited province in the Ottoman empire, and Jerusalem was hardly ever mentioned in conversation unless someone was reading scripture. Today, Israel is a thriving resurrected nation, reclaimed from desolation, established in one single day, (May 14, 1948), and Jerusalem is in virtually every daily newspaper, the subject of intense controversy throughout the civilized world. This one sign assures me, personally, that we are really and truly living at the end of the age.
I believe we must acknowledge this, share it, WATCH very carefully, and PRAY as the developments in the Middle East conform themselves to the Word of God. The prophetic clock is ticking toward the final hours of this age when the Lord Yeshua will return in power and great glory to judge the entire world of men.
The sons of Issachar understood their times, and knew what to do. Watching and praying, we can too. Preparing ourselves with holy living for the Lord’s return, we must also warn those who live in ignorance of these amazing days by showing them the prophetic sign of Israel’s resurrection, and warning them to repent, believe the gospel, and be accounted worthy to escape all these things and to stand before the Son of Man!
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.