Daniel 10:12-14 Then he said to me, “Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard; and I have come because of your words. 13 But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia. 14 Now I have come to make you understand what will happen to your people in the latter days [acharit hayamim (in the end of days), for the vision refers to many days yet to come.”
Ephesians 6:12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the world’s rulers, of the darkness of this age, against spiritual wickedness in high places.
Make no mistake—the spirit of antisemitism is very much alive today. Yet this isn’t a new struggle. It is an ancient spiritual war that has been ongoing for thousands of years. As people worldwide celebrate Purim, recalling the Jewish people’s deliverance from Haman’s evil schemes that took place in the ancient Kingdom of Persia (Iran), we are reminded of a deeper reality: a spiritual conflict between heavenly powers and demonic principalities.
In Daniel’s time, this battle was clearly depicted as the Principality of Persia waged war against the angels of God, delaying Daniel’s answer to prayer for twenty-one days.
When the Apostle Paul wrote of our battle being not against flesh and blood but against spiritual principalities, I firmly believe he was recalling this ancient conflict revealed to Daniel. The very same spiritual enemy who opposed God’s people then continues to oppose Israel today.
When we witness this in the rhetoric and actions of modern-day Iranian leaders who openly call for Israel’s destruction, this is not just geopolitics; it’s the continuation of the spiritual war that was present in Esther’s day, a prophetic battle outlined long ago.
This ongoing struggle reaffirms the truth and power of our faith. The persistent hatred towards the Jewish people testifies to the existence of our God. The unrest and conflict we see today in the Middle East serve as undeniable evidence of Daniel’s prophecy unfolding before our eyes. Indeed, these are signs of the “acharit hayamim,” the end of days.
So let us grasp this truth clearly: the conflict Israel faces physically is, in reality, a spiritual war.
We have been divinely positioned, just like Esther, for such a time as this. (Esther 4:14) And like the sons of Issachar (1 Chronicles 12:32), who understood their times and knew precisely what Israel should do, we too must discern our role in God’s prophetic plan.
Let us rise boldly in this hour! Stand firm in prayer, passionately seeking God’s divine purposes for Israel and the Middle East. Remember, we have indeed been born for this very moment in history — for such a time as this!
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[worthy_plugins_devotion_single_body]Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.
One night a house caught fire and a young boy was forced to flee flames by jumping to the ground from the roof. His father stood on the ground below with outstretched arms, calling to his son, “Jump! I’ll catch you.” But the boy was afraid — he couldn’t see his father — all he could see was flame, smoke, and blackness. He was afraid. Still, his father kept yelling: “Jump son! I will catch you!” But the boy refused, crying, “Daddy, I can’t see you!” His father replied, “It’s ok son — I can see you — and that’s all that matters!”
After forty years of wandering in the wilderness, Israel finally crossed into the Promised Land—on the 10th day of Nissan, the very day they had been commanded to choose their Passover lamb [Exodus 12:3 , Joshua 4:19]. They couldn’t enter into their inheritance until a lamb was chosen—a powerful foreshadowing of the more excellent Lamb to come, in preparation for the Passover [Joshua 5:10], they were about to observe at Gilgal.
In the days of Yeshua (Jesus), the cross was an instrument of death, and crucifixion, a horrible method of torture. Over the next 200 years, in light of the Lord’s resurrection, the cross became identified with Christian faith and was transformed into a symbol of life and hope. Yeshua was able to turn it upside down, transforming an instrument of death into a symbol of life.
The New Testament records that when Yeshua (Jesus) died; there was a great earthquake and the veil of the Temple was torn in two. The size of this gigantic veil is not recorded in the NT…but we read from other sources that it was roughly 60 feet long and 30 feet wide with multiple woven layers the thickness of a man’s hand! It was hung on a crossbeam stone – a lintel – which was over 30 feet long and weighed more than 30 tons! It was not an easy cloth to tear…
Thousands of people all over the world will celebrate Pesach (Passover) tonight, commemorating the day the Angel of Death passed over the Israelite slaves in Egypt, sparing their firstborn because the blood of a lamb was applied on their doorposts. Many believers in Yeshua (Jesus) also recognize this as the day that Messiah was crucified, offering Himself as the perfect Lamb of God who takes away the sins of the world, which reconciled man to His Maker, and restored them to close relationship.