Understand the war you are fighting!

Daniel 10:12-14  Then he said to me, “Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard; and I have come because of your words. 13  But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia. 14  Now I have come to make you understand what will happen to your people in the latter days [acharit hayamim (in the end of days), for the vision refers to many days yet to come.” 

Ephesians 6:12  For we do not wrestle against flesh and blood, but against principalities, against powers, against the world’s rulers, of the darkness of this age, against spiritual wickedness in high places. 

Make no mistake—the spirit of antisemitism is very much alive today. Yet this isn’t a new struggle. It is an ancient spiritual war that has been ongoing for thousands of years. As people worldwide celebrate Purim, recalling the Jewish people’s deliverance from Haman’s evil schemes that took place in the ancient Kingdom of Persia (Iran), we are reminded of a deeper reality: a spiritual conflict between heavenly powers and demonic principalities.

In Daniel’s time, this battle was clearly depicted as the Principality of Persia waged war against the angels of God, delaying Daniel’s answer to prayer for twenty-one days.

When the Apostle Paul wrote of our battle being not against flesh and blood but against spiritual principalities, I firmly believe he was recalling this ancient conflict revealed to Daniel. The very same spiritual enemy who opposed God’s people then continues to oppose Israel today.

When we witness this in the rhetoric and actions of modern-day Iranian leaders who openly call for Israel’s destruction, this is not just geopolitics; it’s the continuation of the spiritual war that was present in Esther’s day, a prophetic battle outlined long ago.

This ongoing struggle reaffirms the truth and power of our faith. The persistent hatred towards the Jewish people testifies to the existence of our God. The unrest and conflict we see today in the Middle East serve as undeniable evidence of Daniel’s prophecy unfolding before our eyes. Indeed, these are signs of the “acharit hayamim,” the end of days.

So let us grasp this truth clearly: the conflict Israel faces physically is, in reality, a spiritual war.

We have been divinely positioned, just like Esther, for such a time as this. (Esther 4:14) And like the sons of Issachar (1 Chronicles 12:32), who understood their times and knew precisely what Israel should do, we too must discern our role in God’s prophetic plan.

Let us rise boldly in this hour! Stand firm in prayer, passionately seeking God’s divine purposes for Israel and the Middle East. Remember, we have indeed been born for this very moment in history — for such a time as this!

Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

How to display the above article within the Worthy Suite WordPress Plugin.

[worthy_plugins_devotion_single_body]

Have you ever heard how the Karen people of Burma were prepared for the gospel? This unique people’s history reveals how the Lord had sovereignly preserved, in their traditions, their yearning for the one true God.

Believers in Messiah Yeshua (Jesus) have all been inducted into a priesthood by the new birth, a New Covenant priesthood established by the Lord Himself, in the order of Melchizidek [Psalm 110:4; Hebrews 7:11]. While the Old Testament Levitical priesthood was limited exclusively to the sons of Aaron, all New Testament believers in Messiah are called a “Royal priesthood” [1 Peter 2:5; 2:9].

Over twenty years ago, not long after I came to faith in Messiah Yeshua (Jesus) the Lord began putting it in my heart to create a website where believers could be informed about world, national and Christian news — so that they could more effectively pray.

As we continue our study in Ruth during this Shavout season, the theme of redemption is prevalent. We read that Boaz became Naomi and Ruth’s “kinsman redeemer”, or “goel” – from the Hebrew, “lig’ol”, to redeem, receive or buy back. In the Torah, a provision had been made for the poor person who was forced to sell part of his property or even himself (into slavery).

We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means “My God is King”, left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings.

As we commemorate the 80th anniversary of D-Day, leaders from around the world gather to honor those who served and died to deliver Europe and the world from the Nazis during World War 2.

During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.