Mark 9:50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”
As we continue to probe the lessons from the salt covenant, we now inquire into our part in the covenant.
Yesterday, we spoke of Yeshua (Jesus) as the unique Bread of Life– and His sacrifice our only provision for justification and righteousness.
Now remember that the salt was “added” to the bread as it was broken. This added salt provides a picture of our communion with the Living Bread being joined to Him for a life of holiness and good works. Our saltiness represents the influence we carry into the world through our union with Him. This influence is expressed through the savor of our works. That savor is something He exhorts us not to lose.
The apostle Paul expresses this compound reality clearly; “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” [Ephesians 2:8-10]
Our part in the covenant relationship is to be salt to the world –to be a savor which brings the flavor of our Lord to every encounter; to be a preserving influence in a world of sin and decay; and to be sprinkled around for the gospel’s sake. May we remain good salty salt as we walk in all the good works He’s prepared for us.
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[worthy_plugins_devotion_single_body]This parable in Matthew 25 is a warning to the entire body — be ready with your oil! Each of these virgins was anticipating the Lord’s return; none were atheists, or non-believers. They were all virgins who claimed to be awaiting the Bridegroom’s arrival. But notice carefully that only half of them were truly ready.
In the year 1920, young Oswald Smith stood before the examining board for the selection of missionaries. He had wanted to be a missionary for as long as he could remember, and for all that time had been crying out to God that He might open a door for him to do so. Finally, his time had come. There he stood awaiting his destiny. His long-awaited was about to come…”No.”
When God called Gideon to lead Israel against their enemies, He wanted to show that a small army empowered by God was more effective than the largest armies. But notice how they fought – without weapons that an army would normally use. They fought with shofars and lamps! They fought with weapons that the world would consider ineffective, yet triumphed mightily over their enemies. They shouted as loud as they could, sounded the shofar, and broke the vessels that held the fire so that their lamps burst through with brightness.
Let me tell you a funny little story. An old mountaineer and his wife were sitting by the fireplace one evening, passing the time in silence. After a while, the wife broke the stillness and said, “Jed, I think it’s raining. Go outside and check, will ya?”
During his reign, King Frederick William III of Prussia found himself in a bind. Wars had been costly, and in trying to build the nation, he was seriously short of finances. After careful reflection, he decided to ask the women of Prussia if they would bring their jewelry of gold and silver to be melted down for their country. Each piece of jewelry he received, he would exchange for a decoration of bronze or iron as a symbol of his gratitude. These decorations would be inscribed, ‘I gave gold for iron, 18l3’.
In connection with the Hebrew Word “Amen”, meaning “faith”, “truth”, “belief”, and “trust”, consider this revealing passage in Isaiah which further amplifies the dimensions of the word in the most wonderful and comforting promise:
“He who blesses himself in the earth shall bless himself in the God of truth [“Amen” in Hebrew]. …
After spending forty years in the wilderness, the children of Israel crossed into the Promised Land arriving to immediately face what seemed an impregnable fortress and an impossible task. Imagine receiving the instruction to march around the fortified city seven times, then finally be commanded to shout with all your might and sound shofars!