John 8:31-32 Then Jesus said to the Jews who believed on Him, If you continue in My Word, you are My disciples indeed. 32 And you shall know the truth, and the truth shall make you free.
We often think of freedom as the ability to do what we want, when we want, without interference. So when Yeshua says things like “Don’t worry about tomorrow,” “Forgive seventy times seven,” or “Turn the other cheek,” they strike us as anything but freeing. They sound like burdens, not blessings — commands that restrict rather than release.
But that reaction reveals a deeper misunderstanding. The problem isn’t with Yeshua’s (Jesus’) words — it’s with how we define freedom.
In today’s world, people often think being free means being in charge. The world teaches that freedom means doing whatever we want, making our own choices, and not letting anyone or anything stop us. It’s about trying to get rid of anything that might stand in our way so we can take full control of our lives. The more control we think we have, the more we think we’re truly free.
But this definition is deceptive. The more we strive to control, the more we fear losing it. We become enslaved to anxiety, anger, and endless striving. True freedom can’t be built on fear. It doesn’t come from ruling over life–it comes from being released from the need to.
Scripture offers a radically different definition. According to the Bible, true freedom isn’t found in self-determination—it’s found in surrender—not surrender to chaos or despair but to a good, sovereign, loving God who alone holds the universe together.
Yeshua didn’t come to make us completely independent — He came to give us a relationship with Himself. When He says, “Follow me,” He’s not trying to trap us or take away our lives — He’s actually showing us the way to real freedom. It might not make sense initially because it means letting go of the idea that we’re in control. But when we do, we’re set free from fear, from constantly trying to prove ourselves, and from the heavy pressure of trying to fix everything on our own.
This is what makes Yeshua’s teachings so powerful and different. Forgiveness, trust, generosity, and humility aren’t rules that hold us back—they’re actually the keys that set us free. They open the door to a new way of life because we simply trust the One who’s watching over us.
When we live by the world’s definition of freedom, we carry a burden we were never meant to bear. But when we embrace the biblical view, we find that true freedom is not the power to control life, but the peace to trust the One who already does.
One of the most amazing truths in God’s Kingdom is this: true freedom comes when we surrender. When you give your life to Him, you’re no longer trapped by the pressure to perform, please everyone, or chase after your own way. Instead, you’re set free—free to love without fear, to give generously, to forgive completely, and to live with peace and purpose. Why? Because your life is anchored in Someone far greater than yourself. That’s real freedom—and when the Son sets you free, you are free indeed!
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.