John 8:31-32 Then Jesus said to the Jews who believed on Him, If you continue in My Word, you are My disciples indeed. 32 And you shall know the truth, and the truth shall make you free.
We often think of freedom as the ability to do what we want, when we want, without interference. So when Yeshua says things like “Don’t worry about tomorrow,” “Forgive seventy times seven,” or “Turn the other cheek,” they strike us as anything but freeing. They sound like burdens, not blessings — commands that restrict rather than release.
But that reaction reveals a deeper misunderstanding. The problem isn’t with Yeshua’s (Jesus’) words — it’s with how we define freedom.
In today’s world, people often think being free means being in charge. The world teaches that freedom means doing whatever we want, making our own choices, and not letting anyone or anything stop us. It’s about trying to get rid of anything that might stand in our way so we can take full control of our lives. The more control we think we have, the more we think we’re truly free.
But this definition is deceptive. The more we strive to control, the more we fear losing it. We become enslaved to anxiety, anger, and endless striving. True freedom can’t be built on fear. It doesn’t come from ruling over life–it comes from being released from the need to.
Scripture offers a radically different definition. According to the Bible, true freedom isn’t found in self-determination—it’s found in surrender—not surrender to chaos or despair but to a good, sovereign, loving God who alone holds the universe together.
Yeshua didn’t come to make us completely independent — He came to give us a relationship with Himself. When He says, “Follow me,” He’s not trying to trap us or take away our lives — He’s actually showing us the way to real freedom. It might not make sense initially because it means letting go of the idea that we’re in control. But when we do, we’re set free from fear, from constantly trying to prove ourselves, and from the heavy pressure of trying to fix everything on our own.
This is what makes Yeshua’s teachings so powerful and different. Forgiveness, trust, generosity, and humility aren’t rules that hold us back—they’re actually the keys that set us free. They open the door to a new way of life because we simply trust the One who’s watching over us.
When we live by the world’s definition of freedom, we carry a burden we were never meant to bear. But when we embrace the biblical view, we find that true freedom is not the power to control life, but the peace to trust the One who already does.
One of the most amazing truths in God’s Kingdom is this: true freedom comes when we surrender. When you give your life to Him, you’re no longer trapped by the pressure to perform, please everyone, or chase after your own way. Instead, you’re set free—free to love without fear, to give generously, to forgive completely, and to live with peace and purpose. Why? Because your life is anchored in Someone far greater than yourself. That’s real freedom—and when the Son sets you free, you are free indeed!
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[worthy_plugins_devotion_single_body]Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.
These past few days, writing about the will of God, has reminded me of the prophet Jeremiah, and how the Lord knew him – even before he was in his mother’s womb, and he was sanctified by God as a prophet to the nations. A similar foreknowledge and ordination of God belongs to us who are under the New Covenant. God’s foreknowledge of His people is clearly stated in scripture. We were chosen in Him before the foundation of the world to be holy and blameless, and created in Messiah Yeshua (Christ Jesus) unto good works which He foreordained that we walk in them.
Writing daily devotions throughout the years I’ve often been asked the question, “How do I find the will of God?” There are probably many good scriptural approaches to answering this question; but I want to offer something very basic as you think about understanding the will of God. That is, simply, that you’ll know His will when you come to know the heart of God.
For the past few days we’ve been delving into the multiple meanings of “Amen”. While “Amen” is most commonly found at the end of prayers, the Lord Yeshua (Jesus) often used it at the beginning of a statement: “Truly, truly, I say unto you …” more accurately translated, “Amen, Amen, I say unto you…”