John 8:31-32 Then Jesus said to the Jews who believed on Him, If you continue in My Word, you are My disciples indeed. 32 And you shall know the truth, and the truth shall make you free.
We often think of freedom as the ability to do what we want, when we want, without interference. So when Yeshua says things like “Don’t worry about tomorrow,” “Forgive seventy times seven,” or “Turn the other cheek,” they strike us as anything but freeing. They sound like burdens, not blessings — commands that restrict rather than release.
But that reaction reveals a deeper misunderstanding. The problem isn’t with Yeshua’s (Jesus’) words — it’s with how we define freedom.
In today’s world, people often think being free means being in charge. The world teaches that freedom means doing whatever we want, making our own choices, and not letting anyone or anything stop us. It’s about trying to get rid of anything that might stand in our way so we can take full control of our lives. The more control we think we have, the more we think we’re truly free.
But this definition is deceptive. The more we strive to control, the more we fear losing it. We become enslaved to anxiety, anger, and endless striving. True freedom can’t be built on fear. It doesn’t come from ruling over life–it comes from being released from the need to.
Scripture offers a radically different definition. According to the Bible, true freedom isn’t found in self-determination—it’s found in surrender—not surrender to chaos or despair but to a good, sovereign, loving God who alone holds the universe together.
Yeshua didn’t come to make us completely independent — He came to give us a relationship with Himself. When He says, “Follow me,” He’s not trying to trap us or take away our lives — He’s actually showing us the way to real freedom. It might not make sense initially because it means letting go of the idea that we’re in control. But when we do, we’re set free from fear, from constantly trying to prove ourselves, and from the heavy pressure of trying to fix everything on our own.
This is what makes Yeshua’s teachings so powerful and different. Forgiveness, trust, generosity, and humility aren’t rules that hold us back—they’re actually the keys that set us free. They open the door to a new way of life because we simply trust the One who’s watching over us.
When we live by the world’s definition of freedom, we carry a burden we were never meant to bear. But when we embrace the biblical view, we find that true freedom is not the power to control life, but the peace to trust the One who already does.
One of the most amazing truths in God’s Kingdom is this: true freedom comes when we surrender. When you give your life to Him, you’re no longer trapped by the pressure to perform, please everyone, or chase after your own way. Instead, you’re set free—free to love without fear, to give generously, to forgive completely, and to live with peace and purpose. Why? Because your life is anchored in Someone far greater than yourself. That’s real freedom—and when the Son sets you free, you are free indeed!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]
During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.
From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.